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Blog Everyday Thriving General Wellbeing Practices

Eco-diving, Mindfulness, and the Art of Buoyancy in Daily Living

As a diver, I am captivated by the underwater world’s wonder, beauty, and diverse range of life. However, with this fascination comes the responsibility to experience the underwater realm in a way that respects and preserves its delicate ecosystems. This has led me to adopt the principles of eco-diving, mindfulness, and buoyancy, which have not only transformed my diving experiences but also profoundly impacted my daily life.

I now view everyday life as a journey filled with challenges, choices, and opportunities for growth. Amidst the hustle and bustle, I have found unexpected inspiration and guidance. The principles of eco-diving, which focus on minimizing our impact on the environment, have taught me to be more mindful of my actions and their consequences. Mindfulness, which involves being present at the moment and observing my thoughts and emotions without judgment, has helped me develop a greater sense of self-awareness and emotional regulation. The concept of buoyancy, which refers to the ability to control one’s depth and movement underwater, has taught me the importance of balance and adaptability in all aspects of life.

Here are some nuggets of wisdom I have learned along the way that I feel are worth sharing:

1. Making Sustainable Choices

As I navigate the aisles of grocery stores or scroll through online shopping platforms, I am often reminded of the impact of my choices on the environment. Inspired by eco-diving, I have begun to prioritize sustainability in my purchases. Opting for reusable products over single-use plastics, choosing items with minimal packaging, and supporting eco-conscious brands have become small yet meaningful steps toward reducing my ecological footprint. While seemingly insignificant, these choices collectively contribute to a more sustainable lifestyle that aligns with my values and commitment to protecting the planet.

2. Embracing Mindfulness

Amid busy schedules and never-ending to-do lists, it has become crucial to have moments of mindfulness to maintain my mental well-being. Drawing inspiration from my experiences underwater, where every breath serves as a reminder to stay present in the moment, I am trying to incorporate mindfulness practices into my daily routine. Whether it is taking a moment to fully appreciate the aroma of my morning coffee, enjoying a brief walk to appreciate the beauty of nature, or doing breathing exercises before bed, these moments of stillness help me to stay grounded in the present and provide a sense of tranquility amidst the chaos of life.

3. Engaging in Active Conservation Efforts

Although I do not get to go diving very often, my passion for marine conservation goes beyond just exploring the ocean’s depths. After seeing the positive impact of community-driven initiatives while eco-diving, I have actively sought opportunities to contribute to local conservation efforts. This has included participating in beach clean-ups, volunteering with environmental organizations, and promoting sustainable practices within my community as much as possible. Through these experiences, I have realized the power of collective action in preserving our planet. They have allowed me to make a more significant impact and given me a sense of connection and purpose that goes beyond myself.

4. Finding Balance Amidst Chaos

In a world that can often feel chaotic and overwhelming, it has become a constant pursuit to master the art of buoyancy, both underwater and in daily life. As I adjust my buoyancy to maintain stability in the water, I have learned to navigate life’s ups and downs with resilience and adaptability. Trying to prioritize self-care, setting boundaries, and embracing imperfection have become invaluable tools to maintain balance amidst life’s challenges. While the journey towards equilibrium may be ongoing, each moment of grace and resilience serves as a reminder of the inherent strength within myself.

5. Cultivating Connections with Nature

Despite the demands of modern life, I have made a conscious effort to reconnect with nature in meaningful ways. I take leisurely walks and pause to admire the beauty of the sky. These moments of communion with the natural world nourish my soul and replenish my spirit. The awe inspires me, and the wonder I experience underwater has helped me appreciate the intricate beauty of the world around me and the profound interconnectedness of all living beings.

6. Mindful Consumption

As I continue to learn and navigate the complexities of consumer culture, I have become increasingly mindful of my consumption habits and their impact on the planet. Drawing from the principles of buoyancy control, which emphasize awareness of one’s surroundings, I have cultivated a more conscious approach to shopping and consumption. Whether reducing waste, opting for sustainable alternatives, or supporting local artisans and businesses, each choice reflects my commitment to being a responsible steward of the Earth’s resources.

7. Embracing Community and Collaboration

One of the most important lessons I learned from my experiences underwater is the power of community and collaboration in bringing about positive change. Last year, I went on a solo dive trip with the Coral Reef & Rainforest Conservation Project (CRCP). I witnessed firsthand how eco-divers work together to protect vulnerable marine ecosystems. Since then, I have been actively seeking opportunities to collaborate with like-minded individuals and organizations in my community. Whether joining forces for environmental advocacy, volunteering for conservation projects, or simply sharing ideas and resources, these collaborative efforts remind me of our collective strength in shaping a more sustainable future.

The principles of eco-diving, mindfulness, and buoyancy can guide us toward a more conscious, connected, and compassionate existence in our daily lives. These timeless truths can help us navigate the complexities of modern living and find solace and inspiration. Embracing the journey with an open heart and a sense of wonder can lead us to a more fulfilling life. As a diver, I have learned valuable lessons by adopting these principles, becoming a more responsible and balanced individual who strives to positively impact the environment and the people around me.

References:

https://biologicaldiversity.org/programs/population_and_sustainability/sustainability/live_more_sustainably.html
https://www.weforum.org/agenda/2022/10/3-ways-help-consumers-make-more-sustainable-choices
https://www.greenmatch.co.uk/blog/how-to-be-more-eco-friendly
https://www.unep.org/explore-topics/resource-efficiency/what-we-do/sustainable-lifestyles
https://www.linkedin.com/pulse/power-mindful-consumption-why-cultivate-restful-world-khan-bhaduri
https://coralreefandrainforestconservationproject.org/
https://www.sciencedirect.com/science/article/pii/S0969698923002783
https://www.sciencedirect.com/science/article/pii/S1877042815020200

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Blog Everyday Thriving

Lolo’t Lola, Pasensya na po!: Becoming a mindful caregiver for your elderly loved ones

elderly

“Itao mo nga ‘ka ko ro tubig, Mi– ayy… Joshua!” [in Kinaray-a]
(“Can you please pass the water, Mi- ayyy… Joshua!?”)

“Ayy, pasensya na nakalimutan kong idaan yung tubig kanina.”(“Ayy, apologies, I forgot to [have the store refill the water] earlier.”)

I’ve heard my grandparents say these things in different variations and in many situations. In my experience thus far, my grandparents tend to forget about what to say next, where they placed their own belongings, or even remembering a conversation that ended just hours before. The funniest thing I’ve encountered is when my lola would mistake my name for a different family member’s. I’ve been called “Miggy” (my older brother), “Gaby” (my female cousin), “Jojo” (my uncle) or some other name. Others may find this annoying, but I fully understand.

At a certain age, it is no surprise that there are things that the elderly in our families can no longer do, at least the way they used to when they were younger. We can easily overlook this fact because we may have our own things going on for us – work, school, personal lives, stress, responsibilities, goals, you name it. But for most, if not all, of us, we may be placed in the position or an expectation to provide support and care for our elderly loved ones at home.

How does aging affect us in late adulthood?

Aging is a natural process in our lives. It involves a considerable amount of changes that occur in ourselves in different aspects such as: changes in the body, our cognitive abilities, our emotional experiences, our social life, and our overall lifestyle.

Particularly, for our lolos, lolas, and all our other elderly loved ones – like, partners, relatives, friends, peers, and colleagues – these changes can look like (DiLonardo, 2023):

  1. Cognitive functions are not as sharp as before. You may notice that lolo and lola may sometimes have bouts of forgetfulness, like where they put their belongings or what day of the week it is. They may also have moments when they have tip-of-the-tongue instances as they talk. Perhaps, they may have trouble learning or remembering pieces of information, like what was said in a conversation or what they heard from the TV. Whatever the case, their abilities to process, store, and retrieve information may be impaired or declined compared to their younger selves. However, while memory and cognitive abilities may not be as sharp, it is not to say that we cannot provide them with tools to optimize and mitigate the decline of these functions.
  2. Their physical health may be more prone to illness. Because our bodily and organ functions naturally change over time, there is an increased tendency for sickness and other medical conditions. For example, the common health concerns among the elderly include cardiovascular concerns, like changes in blood pressure or in blood sugar levels. We may even notice that they might need to have more check-ups with their doctors, or have medications that they regularly intake, especially when it comes to maintaining their health optimally.
  3. Their bodily functions and movements may be different than before. Some bodily movements may not be the same as they were. They may have trouble maintaining their balance and gait, or carrying heavier objects is much more difficult. Perhaps, their eyesight and hearing is much weaker. Or that once active lifestyle, like working, traveling, or playing sports, may not be so active anymore. Whatever the case, the body tends to gradually slow down into lesser intensities or frequencies of activity at an old age.
  4. Maintaining relationships with their loved ones, friends, and peers. At late adulthood, we can expect that there will be changes to how their social spheres are like. They may have maintained some connections with lifelong friends and peers, while other connections may have been cut off or inactive. They may also experience frequent losses, like death of a loved one or friend, but perhaps some gains are there too. At late adulthood, we tend to seek value in the relationships we have maintained, as well as the emotional experiences that come along with it.
  5. And lastly, they focus on embracing and appreciating what time they perceive to have left. It may not be expressed explicitly for some, but late adulthood often entails a change in priorities of what experiences we prefer to go through and how we make sense of them. Longstanding research works have shown that as we age, our goals and priorities shift from wanting to explore, gain knowledge, and grow to wanting to find emotional meaning behind our experiences.

We may not notice these changes right away, but there will be certain points that become critical for us to mindfully pay attention to when and how they unfold. Some impacts of these changes could be negative, some positive, and even some neutral. But, the next step to noticing these changes is to maintain whatever positive aspects in an elderly’s life and, more importantly, manage the negative ones.

What challenges does aging bring to the elderly and their families?

Because of these multifactorial changes in the lives of the elderly, we can keep in mind that there are things that challenge our elderly loved ones in this stage of their lives. Some common examples of these are (Rodriguez, 2022):

  • Basic tasks and activities for daily living become much more difficult to do independently.
  • Taking care of one’s health and wellbeing can become challenging, overwhelming, or stressful.
  • Managing one’s own responsibilities, roles, and contributions to the family is a lot more exhausting or difficult than before.
  • Not being able to do any pleasurable activities as frequently or intensely as they were once were engaged in.
  • Becoming easily irritable, agitated, or worried, perhaps with the smallest of things (e.g., having a clean house) or bigger ones (e.g., their health or illness).
  • Having tendencies to feel left out, misunderstood, lonely, isolated, or a “burden” to others, which may cause tensions and rifts in their relationships (i.e., in the family).

This is why it is important to provide them with support and care in dealing with these challenges and difficulties. Whether or not we are motivated by our values, culture, and our familial roles, it is important for us to recognize what influences us to care for our elderly. We can keep in mind that these values could help us understand and appreciate the changes and the lived experiences of our elderly loved ones – which is an essential step to providing genuine care.

What gets in the way of caring for my elderly loved one?

Caring for an elderly loved one can be challenging for the caregivers at times. You may notice that there were moments that your lolo or lola asked for something from you suddenly, especially when you’re not prepared for it. Or perhaps you also found it difficult to fulfill that request because it was too difficult or was not possible at the moment.

It is helpful to acknowledge that, in these situations, there are factors that are within your control that can help facilitate providing care more effectively for your elderly loved ones. But there are also barriers that may get in the way of these. And so, what are these?

  1. We don’t have enough resources, skills, and support to provide care for the elderly. (e.g., not knowing what to say or do in return when they’re unexpectedly upset, etc.)
  2. We have negative biases and assumptions about the elderly. (e.g., “Kapag matanda, mahirap umintindi.”, feelings of helplessness, etc.)
  3. We’re unaware of how our emotional responses to the elderly affect us and them altogether. (e.g., lashing out instead of calmly responding to their requests, etc.)
  4. We have unmet needs that get in the way of attending to another’s needs. (e.g., needing rest after a long day of work, etc.)
  5. We do not remind ourselves of our own limits and boundaries as a person. (e.g., giving all our time and energy to providing care to them; not allowing time for self-care and recreation, etc.)

When these barriers are present, it becomes more difficult for us to attune and respond to our elderly loved one’s needs. Sometimes it can cause a strain into our relationship with them, which can perpetuate tension and emotional distress (Perez et al., 2022). This is what we call compassion fatigue. When we don’t pay attention to these barriers, compassion fatigue can show up as:

  • Having frequent arguments or disagreements with our elderly loved ones;
  • Become less patient or unforgiving towards their behaviors and attitudes;
  • Neglect roles or responsibilities we committed to them and ourselves as a family member;
  • Automatically labeling their needs as a burden rather than seeing something valid in them;
  • Being critical about ourselves and who we are as caregivers or family members;
  • Becoming tired or burned out, or even neglecting our own personal needs.

Pause, step back, and observe

How can we manage and remove these barriers towards caring for our elderly? One of the best ways we can explore and answer these questions is to apply a bit of mindfulness – which is the capacity to notice our thoughts and feelings without judgment – in our approach. Try this out:

  1. Pay attention to your emotional and bodily response. Notice what parts of you feel tense and relaxed.
  2. Take a deep breath, and mentally step back from the situation. Notice what thoughts were factual (ex. “Lola, needs me to lift up the laundry basket.”) and what were judgments (ex. “Lola is being loud and annoying.”).
  3. For the factual thoughts, ask and briefly answer: “What is being asked of me? And how can I provide that with the resources and energy I have right now?”
  4. For the judgments, ask and briefly answer: “Where is this coming from? What barriers are up right now and what can I do about them?”
  5. After reflecting on these questions, apply mindfulness – which is just noticing your thoughts and feelings without judgment. Then, decide on the best course of action to respond to your lolo or lola’s needs, ex. “Which actions will make it better or worse?”: “What actions can improve or worsen the situation?”

You may not get the hang of it right away – and that’s okay! Constantly and mindfully practicing this skill can help you navigate through caregiving decisions, especially when they become immediate, unexpected, or stressful (Perez et al., 2022). What’s just as important is that you remind yourself why you care for your lolo and lola and help yourself find a way to take down your barriers.

Adopting a lovingkindness approach to our elderly loved ones

In many studies, it has proven mindfulness has improved outcomes for both the elderly, who receive care, and the caregiver. Constant practice of mindfulness that incorporates a sense of compassion, kindness, and gratitude has shown to reduce compassion fatigue and create a nonjudgmental space for us to explore our own emotional and behavioral responses towards our elderly loved ones. In this way, we can cultivate within ourselves a sense of lovingkindness, or the feeling of tenderness and consideration towards other people – not just towards our lolos and lolas – but to ourselves as well (Hoffman, Grossman, & Hinton, 2011). We can learn to validate that our relationship with our elderly loved ones holds space for all of our needs – because, as caregivers, we have them too.

So try this. Whenever you are in a tough situation or having difficulties attuning to your elderly’s needs, say these to yourself as a reminder:

May I be safe.

May I be well.

May I be happy.

May I be loved.

Likewise, we can remind ourselves about the care we are capable of giving to our lolos and lolas:

May they be safe.

May they be well.

May they be happy.

May they be loved.

Ultimately, the best kind of care we can give to them is a sense that, despite the imperfections and challenges of caregiving, we can look towards ourselves and to them as humans who deserve safety, wellness, and compassion.

— 

References

  • Carstensen, L. & Hershfield, H. (2021). Beyond stereotypes: Using socioemotional selectivity theory to improve messaging to older adults. Current Direction in Psychological Science, 30(4), 327-334. doi:10.1177/09637214211011468. [Retrieved from 
  • https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8340497/]
  • DiLornado, M. (2023). Caregiving for older adults. WebMD. Retrieved from https://www.webmd.com/healthy-aging/aging-caregiving-older-adults.
  • Hofmann, S. G., Grossman, P., & Hinton, D. E. (2011). Loving-kindness and compassion meditation: Potential for psychological interventions. Clinical Psychology Review, 31(7), 1126-1132. doi: 10.1016/j.cpr.2011.07.003
  • Pérez, V., Menéndez-Crispín, E. J., Sarabia-Cobo, C., de Lorena, P., Fernández-Rodríguez, A., & González-Vaca, J. (2022). Mindfulness-based intervention for the reduction of compassion fatigue and burnout in nurse caregivers of institutionalized older persons with dementia: a randomized controlled trial. International Journal of Environmental Research and Public Health, 19(18), 11441. 1441. doi:10.3390/ijerph191811441
  • Rodriguez, J. (2022). What are the problems faced by elderly in our society?. GrisWorld. Retrieved from https://www.griswoldhomecare.com/blog/2022/december/what-are-the-problems-faced-by-elderly-in-our-so/
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General

We Thrive Clinicians finish ACT training series with Dr. Susan Wilkens

Last Wednesday May 3, 2023, We Thrive clinicians wrapped up their Acceptance and Commitment Therapy (ACT) Training Series with Susan Wilkens, PhD entitled “Using ACT with Parents and Caregivers”.

The training series was conducted via zoom and comprised of four once a month sessions from February to May. Some of the topics covered were basics of ACT, psychological flexibility, mindfulness and acceptance, commitment and action, case conceptualization and case application.

The We Thrive team sends our gratitude to Dr. Wilkens for sharing her time and expertise with us!

Categories
Blog Everyday Thriving General

The Fawn Response: How Pleasing and Appeasing Patterns Impact Women’s Wellbeing

fawn response

“Perhaps the biggest tragedy of our lives is that freedom is possible. 

Yet each day we listen to inner voices that keep our life small.”

Tara Brach

As we faced frightening and stressful times during the pandemic many of us became familiar with the vocabulary of fight, flight, and freeze responses to stress and trauma. When a threatening situation arises, our nervous system sets off an automatic response toward safety and protection. This process happens unconsciously, without us having to think or be intentional about it, with the goal of survival being the immediate priority. The brain prepares the body to deal with the threat in different ways: to engage with it aggressively (fight), to run away or avoid it (flight), or to shut-down and numb the pain if the danger is deemed to be insurmountable (freeze).  In our modern world, these stress reactions are mostly triggered by emotional or social threats such as our fear of failure, loss of control, rejection, abandonment, and feelings of worthlessness. Although useful and necessary for coping with real danger, being chronically caught in the habit of these defensive responses severely compromises our physical and mental health. 

The fawn response is a lesser known stress and trauma response mechanism that deserves much more attention than it gets. Natureza Gabriel Kram, in his book Restorative Practices of Wellbeing (2021), describes the fawn response as a survival structure that utilizes our capacity for connection to disarm a threat. It usually emerges in contexts where the source of danger is someone we are intimately connected with. In these circumstances fighting, fleeing, or freezing would not have achieved our adaptive goals either because the threatening figure is someone we depend on for our survival or that using a more overt defensive response would have worsened the potential harm. A lot of times the fawn response gets reinforced early in life as a way of coping with emotionally unavailable, critical, or abusive caregiving. In the absence of supportive and empowering connections, young children may become hyper-focused on pleasing parents and caregivers by being sensitive to their distress and taking care of their emotional needs. 

Dr. Arielle Schwartz characterizes the fawn response as a pattern of pleasing and appeasing behaviors aimed at taking care of the needs of the aggressor in order to diffuse danger. It’s a rather sophisticated process that taps into the social engagement system, manifesting in different forms of accommodation that serve to befriend an aggressor in order to ensure one’s safety. In a broader sense, we could be dealing not only with physical aggression but as is often the case, our safety could be undermined by emotional threats—being harshly criticized or put down, shamed, rejected, and dismissed.  The fawn response gets activated to manage these threats. Fawning behaviors commonly manifest as being overly agreeable or helpful; never being able to say no; constantly prioritizing the needs and happiness of the other over one’s own; and forfeiting one’s boundaries, rights, and needs to avoid being attacked or shamed. Perhaps not surprisingly, the fawn response has been observed to be more common in women than in men. Evolutionarily, women have had to defend themselves against male aggressors. However, fighting, escaping, or shutting down might not have been viable responses because they had children to protect and care for. Therefore, it became a matter of necessity for women to engage in a survival strategy that disarms aggressive and controlling male figures by turning toward them and by being over-accommodating  to their needs.    

As we can see, the fawn response can become a very deeply embedded behavioral pattern which patriarchal societies have culturally entrained.

Pleasing and appeasing behaviors have become implicit expectations in females, preserving the status quo of inequitably distributed power and resources that favor men. The perpetuation of fawning patterns has immense ramifications on women’s lives. Being brought up in families and communities where females are rewarded for fawning has kept our lives smaller than the horizon of opportunities that we deserve. 

Psychologically, the consequence of fawning is that it leads us to abandon ourselves. We lose clarity about who we are and disconnect from our truth. Although fawning behaviors may appear functional and even socially desirable from the outside, on the inside what is really going on is a persistent bypassing of our internal signals.  While we can project an image of adapting well to external demands, our nervous system is actually in a vulnerable state of threat because we don’t feel safe to be our authentic self. Beneath the surface, we are constantly experiencing stress from the invalidation of our true needs and desires. Women’s physical and mental health are believed to be negatively impacted by the habituation of the fawn response. World-renowned physician and trauma expert Dr. Gabor Maté in his book The Myth of Normal (2022) makes the case that women’s acculturation into society to automatically and compulsively prioritize the emotional needs of others while ignoring one’s own is associated with the very high prevalence of autoimmune diseases and non-smoking related cancers among women. It could also help explain why women make up a vast majority of chronic migraine sufferers (Migraine Research Foundation) and take twice as much antidepressants and anxiety pills compared to men.   This is not to say that fawning behaviors are biologically determined, but that a patriarchal society thrusts this predicament upon women. 

Women’s pathways to wellness need to consider the role that fawn response patterns play in keeping us entrenched in toxic stress cycles. People around us, most of the time those who are close to us, have been accustomed to our dutiful yeses, complying so as not to disrupt the comfort of old ways. Continuing the fight for women’s liberation means challenging ourselves to pull away the curtain that keeps our needs out of sight and daring to listen to our real self.  What would happen if we stepped boldly into directing more care and attention to ourselves, to giving voice to our truth, and to saying no to the inequities we experience at home and at work? Where would these acts of self-love take us?  Quite simply, they would bring us home. 

Unlearning our fawn response is a journey into embracing the freedom that comes from self-authenticity and in recognizing the one treasure that we really are. We are in different circumstances and indeed some women struggle with more severe threats to their safety. Acknowledging  the ways we get hooked into fawning is not about self-blame but a compassionate awakening. We can practice and take everyday steps to turn our caring gaze toward ourselves, gradually exploring the new territory of taking action on our behalf and being immensely proud of the courage we’ve found.      

Practices in Unlearning our Fawn Response

1. Connecting with our Safety Anchors

Psychotherapist and author Deb Dana espouses a nervous system approach to resilience and wellbeing that emphasizes anchoring on safety. Genuine safety means honoring our internal signals to tell us when are feeling safe or unsafe about different situations. To strengthen our safety ancbors, we are invited to notice WHO, WHAT, WHERE, and WHEN we feel safe. Who are the people who make us feel safe? In which relationships do we feel heard and validated? What activities bring us a sense of safety and calm when we’re feeling overwhelmed? Which physical spaces support our feelings of safety and ease? What moments allow us to listen deeply to ourselves?  

2. Self-Compassion

Unlike self-criticism which asks if you’re good enough, self-compassion asks what’s good for you? This is according to Dr. Kristin Neff, pioneer researcher on self-compassion. The practice of self-compassion calls for the integration of tenderness and fierceness. We practice the tender side of self-compassion by being with ourselves in an accepting way, comforting and reassuring ourselves, being present to our moments of difficulty without self-judgment. On the other hand, we exercise the fierce side of self-compassion by standing up to protect ourselves, to provide ourselves what we need, and motivate ourselves toward committed action. Sometimes it means saying no, drawing boundaries, and fighting injustice.  Speaking our truth can be a form of fierce self-compassion. Dr. Arielle Schwartz suggests exploring incomplete conversations or unfinished business by journaling about the following prompts:

  • When you hurt me I felt . . .
  • The worst thing that you said or did was . . .
  • What I was most afraid of was . . .
  • What I wish I had said to you then, but never told you was . . .
  • What you could never take from me is . . .
  • I know that I am strong because . . .
  • What I want you to know about me now is . . .

3. Boundary Clarity/Observing Limits

Natureza Gabriel Kram explains that “developing boundary clarity is about learning to tune into and experience, at a visceral level, the direct energy of the defensive responses.” Because fawning overrides the fight response, which is at times necessary for self-protection, practicing boundary clarity helps us reconnect with the limits that we’ve surrendered to accommodate others. One way to do this is to allow ourselves to experience and validate anger. Instead of automatically inhibiting anger, allow it, feel the biological energy of anger in the body, and invite it to take the form of an action toward assertive self-advocacy. It could mean expressing what we don’t feel good about, making a direct request to address our need, and perhaps sometimes pulling away from relationships that curtail our authenticity. 

4. Allyship

We can draw strength and courage to end toxic stress cycles through the power of allyship. When we become aware of the cultural forces that shape the fawn response in females, it awakens us to the need for standing up together. Allyship means standing up for ourselves, for our mothers, our daughters, nieces, friends, co-workers and fully embracing our value. Allyship can be practiced in everyday life by assertively responding to micro-aggressions experienced by women. A Harvard Business Review article (2022) notes that most commonly, these micro-aggressions involve invalidation of competence, invalidation of physical presence, and diminishing or denying gender bias when it is brought up. It is important that we educate ourselves on what to look for, to speak up, and reach out to one another. 

About the Author:

Dr. Joanna Herrera is a licensed psychologist in the Philippines and in California. She obtained Master’s and Doctoral degrees in Clinical Psychology from The Wright Institute in Berkeley, California and completed predoctoral and fellowship training at the UCSF-Benioff Children’s Hospital Oakland. She has been a clinical supervisor for MA/PhD clinicians, developed mental health programs, and became the director of a community mental health program in the San Francisco-Bay Area.  She currently holds practice as a clinical psychologist, provides services and consultation to organizations, and is involved in the training and supervision of mental health professionals in the Philippines. Dr. Herrera is President and Co-Founder of We Thrive Consultancy and Wellbeing Services, Inc. and the Executive Director and Co-Founder of Circle of Hope, a non-profit organization.  She started formal mindfulness training in 2008 and is a mindfulness practitioner. She is intensively trained in DBT (Dialectical Behavior Therapy), trauma-informed treatment, early childhood mental health, clinical supervision, and mindfulness-based clinical interventions among others.   

Categories
Blog Everyday Thriving General Restorative Practices

4 Simple Expressive Arts and Mindfulness Activities to Improve Your Well-Being

expressive arts

Growing up, I have had a love-hate relationship with arts. Back in pre-school, I remembered how my classmates and teacher laughed at my artwork during a show and tell. I no longer wanted to do art since then. I thought, maybe, art was not for me. In my teen years, I rekindled my relationship with arts. At this time, it was arts that helped me cope with my personal challenges as an adolescent. I kept a journal with poems and drawings to express the feelings I cannot express with my friends and loved ones. I also got into theater and felt a cathartic experience as I released my emotions through the characters I portray. Visual arts, poetry and theater became my best friend who listen without judgment.

My first encounter with a mindfulness practice was through Inner Dance Conscious Meditation. Inner Dance is a spiritual healing modality rooted in ancient Filipino Shamanic “Babaylan” tradition. Inner Dance infuses meditation, intuitive free flowing movement, and energy healing to connect with inner awareness of body, mind, and emotion. Through Inner Dance, I was able to connect with my body and learned to be more compassionate with myself.

With these experiences, came my desire to dive deep into learning more about the fusion of expressive arts and mindfulness. With that said, I would like to share 4 simple ways on how to use expressive arts and mindfulness to improve our well-being. But before that, let us enumerate the definitions of these two concepts.

Mindfulness is “moment-to-moment, non-judgmental awareness, cultivated by paying attention in a specific way, that is, in the present moment and as non-reactively, as non-judgmentally, and as openheartedly as possible.”

Jon Kabat-Zinn

Expressive arts as defined by International Expressive Arts Therapy Association® (IEATA®) as, “combination of visual arts, movement, drama, music, writing and other creative processes to foster deep personal growth and community development.”

Reading through these technical definitions, we can say that these two concepts fits well together. Why? When we think of doing any form of art expression, whether it is drawing, writing, music making or movement, our first thought or reaction might be, “Do I have the ability to make this art expression appear pleasant to other people?”. We already come up with judgement, a resistance, a reaction because we grew up in an environment where art has standard.

While expressive arts invite us to use different modalities without focus on the aesthetics; mindfulness can help us participate in expressive arts activities, by being fully present, moment to moment, non judgmentally and with openness.

Mindfulness and expressive arts have been integrated in different practices such as Focusing-Oriented Expressive Arts (FOAT) and Mindfulness-Based Art Therapy (MBAT). These approaches were
discussed by the psychologist, Dr. Laury Rappaport in her book “Mindfulness and the Arts Therapies.” These approaches are widely used in different settings and population. According to Dr. Rappaport, we can trace back the roots of mindfulness and expressive arts in ancient rituals, religious and indigenous practices and these has brought community healing and transformation. The experience of doing any form of art expression gives us access to witness our inner experience and become absorbed in a state of flow. Mindfulness complements this experience by bringing self-compassion, non-judgmental, openness and being in the present moment.

Alright! Enough with the definitions! Let us now try some simple mindfulness and expressive arts activities you can do on your own at your most convenient time.

Mindful breathing with vocal toning

Do you notice that you unconsciously sigh with sound when you’re feeling exasperated or feeling a sense of relief? It’s because your body regulates itself through rhythm and sound. According to Peter Levine, making any sound stimulate the ventral vagal nerve and calm your body. Let’s try combining mindful breathing and sound making. Here are the steps:

  1. Find a place where you can’t be disturbed. It’s best that you do this gentle movements in bare foot so you can feel the ground.
  2. Stand straight, your feet slightly apart. Make sure your weight is evenly distributed on the soles of your feet.
  3. Notice the sensation of your feet touching the ground. Is the ground cold or warm? Rough or smooth? Notice the feeling of support of the ground where your feet touch.
  4. Bring gentle attention to your breathing. Notice the sensation of the air coming in and out of your nose, and the rising and falling of your chest and stomach. Also, notice the pace of your breathing. There’s nothing to change. Just notice your breathing with curiosity, gentleness, compassion and non-judgement.
  5. Follow the pace of your breathing together with gentle movements. Raise your arms as you inhale. Move your arms downwards as you exhale.
  6. Notice the sensation in your body as you repeatedly do this movement. Are there any thoughts, feelings, emotions coming up Be kind, gentle, welcoming, compassionate and curious towards any feeling or thought that may come.

Mindful breathing with movements

In Cathy Malchiodi’s book entitled, Trauma and Expressive Arts Therapy, she combined grounding and anchoring together with some gentle body movements to help the client focus or attention to the here and now. Let’s try some gentle movements combined with our breathing. Here are the steps:

  1. Find a place where you can’t be disturbed. It’s best that you do this gentle movements in barefoot so you can feel the ground.
  2. Stand straight, your feet slightly apart. Make sure your weight is evenly distributed on the soles of your feet.
  3. Notice the sensation of your feet touching the ground. Is the ground cold or warm? Rough or smooth? Notice the feeling of support of the ground where your feet touch.
  4. Bring gentle attention to your breathing. Notice the sensation of the air coming in and out of your nose, and the rising and falling of your chest and stomach. Also, notice the pace of your breathing. There’s nothing to change. Just notice your breathing with curiosity, gentleness, compassion and non-judgement.
  5. Follow the pace of your breathing together with gentle movements. Raise your arms as you inhale. Move your arms downwards as you exhale.
  6. Notice the sensation in your body as you repeatedly do this movement. Are there any thoughts, feelings, emotions coming up? Be kind, gentle, welcoming, compassionate and curious to any feeling or thought that may come.

Mindful breathing while doodling

Another way to anchor our attention to the here and now is called drawing the breath. For Cathy Malchiodi, this is a non-threatening way to combine mindfulness and self-regulation. Now, let’s try this simple mindful breathing with doodling exercise. Here are the steps:

  1. Prepare any kind of paper or writing instrument for this exercise. Find a comfortable place where you cannot be disturbed.
  2. Bring gentle attention to your breathing. Notice the sensation of the air coming in and out of your nose, and the rising and falling of your chest and stomach. Also, notice the pace of your breathing. There’s nothing to change. Just notice your breathing with curiosity, gentleness, compassion and non-judgement.
  3. Following the pace and depth of your breath, make any line stroke on your paper that represents your inhale and exhale. It could be an upstroke for every inhale or downstroke with every exhale. Explore different line strokes, there is no right or wrong way of expressing it.
  4. Notice the sensation in your body as you repeatedly doodle together with your breathing. Are there any thoughts, feelings, emotions coming up? Be kind, gentle, welcoming, compassionate or curious to any feeling or thought that may come.

Reflective free-flowing

Shaun McNiff has suggested the process of conscious reflection of what is happening in the present moment. In the last three activities that we did, we tried to be kind, gentle, welcoming, compassionate and curious to the different sensations, thoughts and feelings that arise. In this last activity, let us try to do contemplative writing by expressing our experience in a free-flowing writing. Here are some guidelines when doing reflective free flow writing exercise.

  • Just let the words flow.
  • Do not try to sensor what you write.
  • Do not mind the grammar, language, or form.
  • Feel free to write it in the language you are comfortable expressing.
  • Just continuously write until you have exhausted all the feelings or thoughts you have experienced whether it is a pleasant or unpleasant.
  • When you are done, read what you wrote and sense inside how does this experience feel inside your body.

As Pablo Picasso once said, “Art washes from the soul the dust of everyday life.” We hope that these simple mindfulness and expressive arts exercises were able to help you dust off the everyday stress you
are experiencing.

References:

  • About Us. ieata. (n.d.). Retrieved April 21, 2022, from https://www.ieata.org/
  • Art Of Healing Dr Amir Farid Isahak. (2019, July 29). Inner dance of healing qi. The Star. Retrieved April 21, 2022, from https://www.thestar.com.my/lifestyle/viewpoints/art-of-healing/2008/06/22/inner-dance-of-healing-qi
  • Kabat-Zinn, J. (2018). Meditation is not what you think. Piatkus.
  • Malchiodi, C. A. (2020). Trauma and expressive arts therapy: Brain, body, and imagination in the healing process. NY: Guilford Publications
  • Rappaport, L. (2009). Focusing-oriented art therapy: Accessing the body’s wisdom and creative intelligence. London and Philadelphia: Jessica Kingsley Publishers
  • Rappaport, L. (2014). Mindfulness and the arts therapies: Theory and practice. Jessica Kingsley Publishers.

Categories
Blog Everyday Thriving General Wellbeing Practices

How Mindfulness Can Help Keep Problematic Internet Use at Bay

Internet Use

As the pandemic continues to affect restrictions on movement and

in-person interactions, Filipino adolescents today have a starkly distinctive experience of going online. Screens have become crucial in the conduct of one’s affairs, and internet use has skyrocketed. In fact, a recent survey reports that the average Filipino teen spends about 10 hours per day online via various devices compared to around 6 hours per week in 2014 (Statista Research Department, 2022).

This is a cause for concern as more screen time opens up the possibility of problematic internet use (PIU), otherwise known as compulsive internet use or internet addiction. PIU was already a growing area of interest by clinicians pre-pandemic, as a review of studies in 31 countries states that about 6% of adolescents already engage in PIU (Cheng and Li, 2014). It continues to be a problem amid the pandemic as in a study comparing internet use during
lockdown among young people in low to middle-income countries, respondents from the Philippines have significantly high scores in measures of problematic internet use, social media use, and general app usage (Fernandes et al., 2021).

Teens are said to be addicted to the internet when there is an inability to control thoughts and behaviors over going online that significantly cause impairment in functioning. Other indicators include a preference for online rather than face-to face-relationships and turning to the internet to relieve negative mood states such as stress, sadness, or anxiety (Gámez-Guadix et al., 2012).

The last indicator helps us understand why young people’s internet use is important to look out for, despite the ubiquity of screens nowadays. As social distancing measures continue to harbor feelings of isolation and loneliness in adolescents (Fegert et al., 2020), they likely fall into various activities such as using the internet to escape and cope (Yao and Zhong, 2014). The internet provides relief through small doses of dopamine for every notification, message, interesting story, or video (Liu and Luo, 2015). However, when we don’t monitor how it may take a hold in our lives, internet use may lead to more negative physical and emotional health outcomes, and the vicious cycle repeats.

Can Mindfulness Help?

Mindfulness has gained popularity in the past decade and has been increasingly incorporated into psychological interventions for children and adolescents. Evidence points to the many benefits of mindfulness training, including the reduction and prevention of stress, symptoms of depression and anxiety and behavioral problems for this specific population (e.g., Britton et al., 2014; Raes et al., 2014; Singh et al., 2007 as cited in Gámez-Guadix & Calvete, 2016).

Mindfulness refers to the ability to become fully present and aware of one’s sensations (what we see, smell, hear, taste, or feel), thoughts (e.g., “I am not good at this”), and emotions (e.g., “I feel really bad”), and turning towards them with curiosity and nonjudgment (Kabat-Zinn,
2003).

Through mindful awareness, teens can learn to befriend and ride the wave of negative emotions, realize that feelings of sadness, anxiety, stress, etc., come and go, and practice detachment. They can also begin to make thoughtful decisions in dealing with their distress
rather than automatically reacting or giving in to their impulses, and perhaps start using the internet with more intention (Gámez-Guadix & Calvete, 2016).

The Cellphone Observation Exercise

The good news is that information on mindfulness is accessible and there is a plethora of resources available to help teens get started on their practice. To get a teen to specifically notice internal reactions while using their devices and think of changes they might make in terms of their relationship with them, the exercise below, adapted from David M. Levy, may prove useful.

It can be done alone as well as with an older sibling or parent, to better facilitate reflection. Each step begins with a prompt to do something in relation to one’s phone or device. One is also asked to note how their mind and body are reacting while performing the steps. A piece of paper may be necessary to write down a few words or phrases.

  1. Think about your phone or device without holding or using it. What do you experience (what comes up in your mind and body) when you think about your phone or device?
  2. Take out your phone and hold it in your hand or go near your device without turning on the screen. Again, pause here to notice how you feel. Is there a pull to do something in particular. What does that feel like in your body? What does it feel like to pause for a moment and wait?
  3. Turn on your phone or device and proceed to open an app of your choosing. Look at the interface in general and do not engage with the app right away. What was the experience like for you?
  4. Engage in the app – perhaps read a post or send a message or two. What happens in your mind and body as you do this?
  5. Finally, stash your phone in your pocket, bag, or drawer, or move a few feet away from your device. How did you feel as you did this?

Post Exercise Reflection:

Look back on the experience and notes written if there are any. Was any of your reactions in a particular step noteworthy? What might this suggest about your relationship with your phone or device? Does it suggest any changes you might need to make?

Mindfulness Practices and the Use of Technology

There are other ways mindfulness can be woven into a teen’s routine that may help address issues with internet use. The following are found below.

1. Mindfully setting and sticking to schedule

Setting specific hours for waking, eating, and sleeping, and committing to it will already make a huge difference in lessening opportunities to engage in nonproductive internet use.

2. Use a mindfulness bell and practice S.T.O.P.

Apps such as The Awakening Bell or The Bell of Mindfulness help recreate the experience of meditation bells in Buddhist temples by ringing a bell or gong sound through your phone or device’s speakers for every time interval specified. Use this as a reminder to bring your mind back to the present moment and then practice S. T. O. P., which stands for:
Stop. Whatever you are doing, pause momentarily.
Take a breath. Re-connect with your breath to anchor in the present moment.
Observe. What is happening inside you, and outside of you? What do you feel? What are you doing?
Proceed. Continue with what you are doing. Or not, depending on the information gathered during the exercise.

The more you STOP during the day, the more you could possibly be aware of your intentions behind every swipe or click thus preventing from going on autopilot.

It is important to keep in mind that it may take some time before mindfulness becomes a habit for anyone, let alone a teen. It is a skill that needs practicing. Many people become frustrated when their mind wanders or forget to apply the mindfulness skills above as there is pressure to get things “right or correctly” the first time. As long as one notices wandering to return and observe the present moment, one is already doing mindfulness.

Resources:
• https://www.humanetech.com/
• https://www.youtube.com/c/headspace
• https://mindful.org
• https://self-compassion.org/

Work Cited:

Cheng, C., & Li, A. Y. (2014). Internet addiction prevalence and quality of (real) life: A meta-analysis of 31 nations across seven world regions. Cyberpsychology, Behavior and Social Networking, 17, 755– 760. https://doi.org/10.1089/cyber.2014.0317

Fegert, J. M., Vitiello, B., Plener, P. L., & Clemens, V. (2020). Challenges and burden of the
Coronavirus 2019 (COVID-19) pandemic for child and adolescent mental health: a narrative
review to highlight clinical and research needs in the acute phase and the long return to
normality. Child and Adolescent Psychiatry and Mental Health, 14, 20. https://doi.org/10.1186/s13034- 020-00329-3

Fernandes, B., Uzun, B., Aydin, C., Tan-Mansukhani, R., Vallejo, A., Saldaña-Gutierrez, A., Biswas, U. N., & Essau, C. A. (2021). Internet use during COVID-19 lockdown among young people in low- and middle-income countries: Role of psychological well-being. https://doi.org/10.1016/j.abrep.2021.100379

Gámez-Guadix, M., Villa-Gorge, F. I., & Calvete, E. (2012). Measurement and analysis of the cognitive-behavioral model of generalized problematic internet use among Mexican adolescents. Journal of Adolescence, 35(6), 1581-1591. https://doi.org/10.1016/j.adolescence.2012.06.00

Gámez-Guadix, M., & Calvete, E. (2016). Assessing the Relationship between Mindful Awareness and Problematic Internet Use Among Adolescents. Mindfulness, 7, 1281 –1288. https://doi.org/10.1007/s12671-016-0566-0

Kabat-Zinn, J. (2003). Mindfulness-based interventions in context: Past, present, and future. Clinical psychology: Science and Practice, 10(2), 144 – 156. https://doi.org/10.1093/clipsy

Liu, M., & Luo, J. (2015). Relationship between peripheral blood dopamine level and internet
addiction disorder in adolescents: A pilot study. International Journal of Clinical and
Experimental Medicine, 8(6), 9943 – 9948. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4538113/#:~:text=Like%20addictive%20su
bstance%2C%20the%20activities,person%20a%20state%20of%20euphoria.

Statista Research Department (2022). Average daily time spent using online media in the Philippines, in third-quarter 2021, by activity. https://www.statista.com/statistics/803812/daily-time-spent-using-online-media-by-activity-philippines/#:~:text=Internet%20users%20in%20the%20Philippines,social%20media%20on

Yao, M. Z., & Zhong, Z. J. (2014). Loneliness, social contacts, and Internet addiction: A cross-lagged panel study. Computers in Human Behavior, 30, 164 – 170. https://doi.org/10.1016/j.chb.2013.08.007

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Blog Everyday Thriving Restorative Practices Wellbeing Practices

Is My Pet Bringing Me More Joy?

pets

I’ve always been a huge animal lover- I’ve had almost every type of pet imaginable,
from cats, dogs, hamsters, birds, and to something as exotic as an iguana. I can’t imagine my life without them and I really value what they have brought and taught me in life. Did you know that even our scientist Sigmund Freud had a favorite dog who never left his side even when doing therapy! Jofi was a chow that people were used to seeing in Freud’s office and “Freud claimed that he never needed to look at his watch during a session, as when Jofi got up and yawned it meant that the allotted hour was over. She was never late.” Essentially Freud became an animal lover himself!

Freud and Jofi in Vienna, 1931 (Photo credit: Freud Museum London)
Anna and Sigmund Freud with Wolf (Photo credit: National Purebred Dog Day)

How my pet affects my life

I had a roommate from college who was diagnosed with major depressive disorder, and living with her, I saw how much she struggled getting out of bed, going to classes, eating, and trying to get herself out of the room. A year after our freshman year, her father got her a dog and his name was Hershey! Hershey was the cutest thing ever, he
was a miniature poodle who loved to socialize and to play. After my roommate adopted Hershey, I slowly saw her more outside her room hanging out with me and our other friends. How due to Hershey she was taking more walks outside, even though there are days where she struggled to go on those walks, in the end the strolls with Hershey
definitely lifted her mood after! I lived with my roommate for 4 years and I was able to see a dog like Hershey be able to support and to save my roommate’s life making her realize that life is worth living!

Research says that having the companionship of a pet really does have positive effects on our bodies. Pets are able to support humans through reducing stress, depression, anxiety, and loneliness.

“Studies have demonstrated a reduction in cortisol, a hormone associated with stress level, as well as systolic and diastolic blood pressure following interaction with a therapy animal”

Animal-Assisted Therapy as a Complementary Intervention for
Mindfulness-Based Therapies (Atherton, Dunbar Jr. & Baker)

They are beneficial to cardiovascular health because they naturally advocate exercise and play! The animal- human bond is undeniable!

“Caring for an animal can help children become more secure and active as they grow older. Pets can also provide older adults with much-needed companionship. But, maybe most importantly, a pet can provide you with true joy and unconditional love.”

The Health and Mood-Boosting Benefits of Pets (Helpguide.org)

Wouldn’t knowing this will want you to go and get a pet right away!

But definitely before you get your loving companion, please do some research first and talk with other professionals in the pet stores or animal shelters to find out which animal is best for you to adopt- but even if you are not able to adopt a pet, having some animal interaction will also help you!

I came across a study that was titled “Pets and Happiness: Examining the Association between Pet Ownership and Wellbeing.” One part of the study is that they compared the well-being of pet owners to non-pet owners through a questionnaire and found that there was not much difference in the results in terms of well-being and personality, “Pet owners were higher in satisfaction with life than non-owners, but the two groups did not differ in happiness, positive emotions, or negative emotions.” One of the factors was that individuals are considerably more elated when they initially adopt their pet, and as time passes, they gradually return to their “baseline” well-being, which is known as hedonic
adaptation. That grabbed my attention because I never thought of it that way! The article says that “It is possible that this cognitive part of well-being is more resistant to adaptation since pet owners still consider their relationship with their pet when rating their overall life satisfaction, but the pet has little effect on their actual, day-to-day experience of emotions.” I recall being ecstatic when I first adopted my puppy—of course, I am still extremely happy when I see my furry friend but I have now become accustomed to having them in my life and they have now become my new reality—a joyful norm.

This flowchart explains the phenomenon of hedonic adaptation- how we all get what we desire and after a while we go back to our “baseline level of affect.” (Photo credit: Productive Club)

I was also not expecting the results of this study to find very little difference in terms of happiness; I was expecting a significant difference—actually, I was expecting dramatic results because my dogs make me the happiest!

What can my pet and I do?

After doing some research about pets and wellbeing, it made me wonder what my dogs and I can do for each other to be able to enhance our wellbeing, especially during this pandemic where we spend most of our time at home with nothing much to do. According
to the article “Dog tales: mindful dog interactions evoke similar experiences to dog assisted mindfulness meditations” the study looked at the feasibility and effectiveness of two six-week interventions that dog owners can conduct with their pets in the safety and comfort of their own homes, with the goal of improving both parties’ well-being. “Qualitative results supported that “the owner feeling happiness/enjoyment and relaxation/calm while completing the task, as well as feeling a sense of engagement and/or focus while completing the task, and enhanced emotional/spiritual connection with their dogs.” We can really see the positive effects of the intervention on the
participants!

To answer the question of what you and your pet can do, here is a mindfulness exercise that you can try together!

  • Observe the animal that you are with, what do they look like? Look at the different parts of the animal and carefully notice every aspect of him/her
  • Listen to the sounds that it makes, does it make a sound?
  • Are you able to touch your animal? If you are able to, how does it feel?
  • If you are doing an activity together, how does your movement compare to the animal?

Sources:

Categories
General

One Treasure

“You are the One treasure, so you need to come to know who you really are.” 

-Sr. Rosario Battung, RGS,  Zen Teacher and Social Activist

In a few days, we will be pausing in observance of the culmination of the Lenten season. Although a Catholic tradition, the Holy Week holiday can provide everyone, even those not religiously affiliated, a much-needed opportunity to take a step back and gain a grounding perspective in life.

Spirituality is one of the key dimensions to holistic wellbeing, and one’s spiritual experience does not have to be tied up with organized religion.

In a broader sense, as defined in the Wheel of Wellbeing  (Sadigh & Sadigh, 2008),  spirituality can be understood as “a sense of connection to something bigger than ourselves, and a source greater than the material world.  It means discovering the essence of our being and our deepest values by which we live by. It is the quest for finding the meaning of life and our life purpose.”  Living with a deeper why is vital to our resilience. It gives us the courage, clarity, and determination to withstand the turbulent forces of change and adversity which will always be part of human life. 

As we enter this period of sacred pause and reflection, allow me to share a deeply inspiring teaching from my Zen teacher, Sr. Rosario Battung. Sr. Rosario (Chayong as she was fondly called) lived an extraordinary life as a Catholic nun, a Zen practitioner for over four decades, and a social activist whose life became the inspiration for the critically-acclaimed Filipino film Sister Stella L. We had a private interview a few months before she passed away as is customary for teacher and student in Zen practice. At that moment, I knew that I was receiving an exquisite and very profound teaching, which I immediately transcribed in my journal. Little did I know that these were to be her “final instructions.”  Her message has become more and more special each time I came home to it– alive and constantly reaching into my soul.  It is my honor and joy to share with you the words of Sr. Rosario. I am sure you will find that it speaks to each and every human heart.

It is essential to know the art of paying full attention to yourself because it is this Self that reaches out to others. No one benefits when you put yourself aside. Instead, you need to be your full Self. The one responding needs to be full. We’re always on-the-go helping others, but we’re not doing justice to others and to ourselves unless we’re paying full attention to ourselves. 

The bell of the present moment calls your name. Hold the horses and ask yourself, what is the main thing? Who is holding the reins of this present moment? What is at the heart of now? Face yourself and know what it is you need to be attending to.   

Make space in your life to experience your True Self. It will tell you who you really are. You are distracted by helping others and set aside your innate Self. You think something else is more important other than your True Self.    

There is one treasure hidden in one body. You are the One Treasure, so you need to come to know  who you really are. Give your full attention to that One Treasure. Celebrate it with joy, your True Self is present. 

One Treasure: An Invitation to Pause and Reflect

  1. When have I experienced myself as the One Treasure? What did these moments feel like? What conditions made it possible for me to experience myself in this way?
  2. In my everyday life, what gets in the way of experiencing the One Treasure, my full Self? What “horses” are preventing me from coming home to the present moment with my full Self?
  3. What is one commitment that I could make to honor and discover this One Treasure?
Categories
Blog Everyday Thriving Restorative Practices Wellbeing Practices

Wellbeing Begins with Pausing

Pause

Many of us have been running all our lives. Practice stopping. 

Thich Nhat Hanh, Zen Master 

I find myself writing this article at the end of a five-day total voice rest, part of my physician’s prescription to address throat problems which have been affecting me lately. Although the prescription came along with some medication, my wise doctor cautioned, it will not work without resting. That conversation landed on me with a very mixed bag of thoughts and feelings. There was worry, “Will I be ok? Will this treatment work? How will I do this when I’m scheduled for at least a couple of months ahead?” I remember shame and self-judgment being present too, “How could I have let this happen to myself? The inner self-talk jumped in on the chatter with self-blame, “I’m a mental health professional, I should have known how to take better care of myself. I should be better at practicing what I teach.” And yet, on the other side of the worry and self-criticism, I felt relief and freedom, even joy, at the thought of an unplanned rest. This is what’s in my heart that I’ve really wanted but have not had enough courage to do without “justification.” As I let the inner whirling slow down and the sediments of my thoughts and emotions gradually settled, I started to feel a sense of gratitude that life is patiently and lovingly teaching me once again–pausing is a pre-condition for healing and wellbeing.

I love long breaks. I’ve always cherished being able to take two to three weeks off from work and getting a deep system reset. But while these have worked very well for me, I’m learning more and more that cultivating wellbeing is really about embracing the habit of pausing and slowing down in our everyday life, mindfully weaving it into the fiber of our moment-to-moment existence. Pausing and resting are not supposed to be merely an appendix to our busy and over-scheduled lives. We know from how the human nervous system functions that having the discipline to pause is necessary in sustaining a generative and meaningful life.

Without pausing, our stress levels rise, we start living on survival mode and stray away from living in our zone of resilience where we can be our wisest and most skillful self.

Ultimately, cumulative micro-pauses, can do more for our wellbeing than sporadic long breaks. The essential turning point in establishing the pause practice is being able to transform our way of seeing and understanding—that making space for being is not separate from our doing. Our actions, projects, and goals are enhanced, not threatened, by pausing. 

“Design your life so you have time to wake up.”

Dr. Larry Ward, Spiritual Teacher

Waking-up means being able to pay attention, be present, think clearly and creatively, and live from our place of deepest potential. This is opposed to being on auto-pilot mode, in which we are stuck in a habit loop of constant doing, activity, and distraction.  We can re-design our life to embrace micro-pauses and be more intentional in stopping for simple moments of rest. Stop, take a moment to review your day from the moment you awaken in the morning to the time you go to bed, what micro-pauses can you begin to incorporate throughout the day? Start with a few pause practices, particularly those that you can do consistently (you may try the ones below) and observe how it makes a difference in your life.

Ten Micro-Pauses for Everyday Life

  1. Instead of rushing out of bed in the morning, practice one minute of mindful breathing to start the day. This can be a powerful reminder that you always have a choice not to be carried away by habits of mindlessness.
  2. Pause for an intention. Before getting out of bed, ask yourself, what is one thing that can make this day truly worthwhile?
  3. Take your morning shower without running the day’s agenda through your head. Make this a moment to refresh your body and mind. 
  4. Take a few seconds to savor the taste and aroma of your first sip of coffee in the morning or simple open your senses to that first sip of water and how it nourishes your body.    
  5. Before opening your email or checking messages on your phone, stop, remind yourself that you control these devices and not the other way around. Throughout the day, practice pausing before reaching out for your phone to recognize that we don’t always have to fill our quiet moments by seeking for distraction. 
  6. Pause and stretch your body every couple of hours at work. Stretching gives your body the space to be acknowledged and relieved of tension, tightness, and pain that comes from sitting and working continuously. 
  7. Give yourself a sufficient lunch break so that you can eat mindfully, not rushing into a meeting or task. Mindful eating aids in healthy digestion and absorption of nutrients for your body and mind. 
  8. Stop to connect. Connect with yourself though a 3-center check in (What’s going on in my body? My emotions? My thoughts?). Connect with a co-worker by checking-in or talking about a non-work topic. Enjoy brief spontaneous moments of connection with family members.   
  9. Have a playful and relaxing moment. At the end of the workday, plug into a short activity that gives you joy—cook leisurely, do some artwork, play a game with your kids, take an evening walk, write on your journal, read a book. 
  10.   End the day with a moment to contemplate on gratitude. Ask yourself, what worked well for me today and why? By pausing to redirect our attention to positive events and experiences, we balance our perspective to see the wonder of our life. 

Which of these would you be willing to practice today?

Learn more about wellbeing practices through any of our webinars. Contact us today to learn more.

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Blog Everyday Thriving Thrive at Work Wellbeing Practices

Teaming to Thrive

Teaming to Thrive

By now it has become quite evident that the only way forward is to adapt to

a new reality where there is no “normal.” We have been turbulently oscillating like particles in a snow globe, adjusting to change and disruption at every turn. This is felt by organizations and workplaces everywhere. We are facing a massive evolution and we need to pay attention to what it’s teaching us that will enable us to survive and even thrive. One of the most important learnings has been that we cannot afford to sacrifice human wellbeing, particularly in the workplace where chronic stress has been at a crisis level even prior to the pandemic (World Health Organization, 2019). The pandemic has amplified this crisis to a tipping point that can no longer be ignored. Harvard Business Review (What Covid Has Done to Our Well-being, February 2021) reports from a worldwide survey conducted in 46 countries that 85% of respondents (mostly knowledge workers) said their general wellbeing has declined since the start of the pandemic while 89% indicated a decline in their workplace wellbeing. 

Many workplaces worldwide have been realizing the value of taking action on the mental health and wellbeing needs of their employees. We can see this shifting consciousness as a positive transformation that can emerge from this crisis. However, deep change requires commitment to culture-building initiatives that foster workplace conditions where people can feel safe, supported, and inspired to grow. An important aspect of cultivating a wellbeing culture is by being intentional about teaming practices.

Being part of a caring and supportive team buffers employees from chronic stress and burnout by making people feel safe to connect, contribute, be creative, and even to be challenged.

When Google conducted Project Aristotle in 2016, a research on what makes a sustainable high performing team, they found that the most critical factor in determining team success was psychological safety (The New York Times, February 2016).

Harvard organizational scientist Amy Edmondson describes psychological safety as “a shared belief held by members of a team that the team is safe for interpersonal risk taking.”

Administrative Science Quarterly, 1999

Safety in our social environment primes our nervous system to be calm, open, and receptive to others as opposed to being defensive, rigid, and hostile. 

Team leaders and managers play an essential role in modeling and initiating skillful teaming practices. However, each team member has the opportunity to effect change toward building a safe and compassionate team culture. We cannot leave successful teaming to chance, especially in these times of remote work when so many are feeling the strain of social isolation. Having meaningful connections, feeling that you matter, and participating in shared goals can nurture our wellbeing. What is good for our wellbeing also translates into productivity with less “efforting” and struggle.  It’s about harnessing the power of human interconnection and it’s what has enabled the human race to survive and continue to thrive as a species.               

Effective teaming needs consistency and doesn’t happen overnight. But the yields far outweigh the investment. Whether your team is just taking first steps or farther along in the journey, we encourage you to try these teaming practices as a way of fortifying individual and collective wellbeing.  

1. Integrate Mindfulness to Strengthen Self-Awareness and Self-Regulation

Building psychologically safe teams requires that each member learns to take responsibility for managing their feelings, thoughts, and behaviors. Trust and healthy risk-taking can only flourish if we know that people around us have the ability to interact skillfully and compassionately. Mindfulness creates the space, the pause, so that we can step back and become aware of what is happening within and outside of us. By practicing mindfulness we empower ourselves to engage in a wise response instead of giving in to an urge that might hurt others and ourselves. 

  • Minute to Arrive- Give a minute of silence at the start of each meeting for everyone to take a few breaths and be fully present. This helps calm the mind and set the atmosphere for mindful communication. (Source: SIYLY Adaptive Resilience Team Practices)
  • Midpoint Check-In- A mid-point check-in introduces a pause in the middle of a meeting to reflect on how the conversation is going. It can be guided by questions such as, “How am I feeling about this?”, “Are we listening to everyone?”, “What perspective are we missing?”, “What’s getting in the way of us moving forward?” (Source: SIYLY Adaptive Resilience Team Practices)
  • Set team norms for being present by closing emails and chats, silencing phones/notifications, making eye contact and listening actively during meetings. 

2. Building Empathy 

Empathy enables us to connect with and respect the feelings and perspectives of others. Having differences and misunderstandings will always be part of our team experience. Empathy gives us the capacity to bridge these differences by understanding and validating where the other person is coming from. 

  • Appreciations and Acknowledgements- Set aside a few minutes during a meeting during which team members are invited to acknowledge or appreciate someone in the team.
  • Opening Check-In- Do a round to check-in at the beginning of each meeting by having each person share responses to prompts such as, “How are you arriving to this meeting?” “What is something that gives you hope/strength?”, “How do you need to feel supported right now?” 
  • Check Assumptions- Remote work settings can present challenges in communication because we have less information to accurately perceive each other’s tone, emotions, and intentions. When a text message or e-mail makes you feel uncomfortable or agitated, suspend judgment, and take a moment to directly connect with the person through a quick call or video chat.

3. Strengthen Team Bonds

By taking time to share moments of connection, we build the trust and belief that team members have each other’s best interests in mind. With this comes honesty and vulnerability. As ropes of connection become stronger, people gradually become more willing to lower their waterlines.  Remote work does not have to hinder teams from experiencing creative and enjoyable ways to connect online. 

  • Wellbeing Buddy- Team members can pair-up to support each other on their wellbeing aspirations by checking-in with each other on their self-care practices, sharing resources, and simply providing space for compassionate listening. Buddies can be rotated every couple of months.  
  • Hang-outs- Create spaces for team members to interact without an agenda. This can be through a 15-minute hang-out time before a meeting, a virtual group lunch, or coffee break. Hang-outs could also be a time to share hobbies and recreational interests.

4. Getting Better at Having Difficult Conversations

Effective teaming requires honesty and courage to have difficult conversations. When team members experience positive outcomes from approaching instead of avoiding difficult conversations, psychological safety is reinforced and team members become more confident in their ability to manage these situations in the future.  

  • Rehearse Difficult Conversations- Teams can proactively discuss and establish a skillful process for having difficult conversations without waiting for problems to occur. Create a mock scenario and have team members contribute to the team’s “best practices” for managing a difficult conversation. These best practices can then become the team’s ground rules for when actual situations arise.    
  • Anchor on Common Ground- Help team members work through disagreements by shifting the perspective to what they have in common, what their best intentions are, and what they both want to achieve.  

Cultivating a workplace culture that is psychologically safe is nuanced–it isn’t as simple as it sounds. There are existing workplace structures, hierarchies, personalities and other factors to consider. And it is also not an impossible goal.

Contact us to get started on cultivating psychological safety in your workplace.