Tag: wellbeing resources

Creating workplaces where “care” matters

Post author By Jan Gabriel Castaneda
Post date October 31, 2023
No Comments on Creating workplaces where “care” matters

The month of October is Mental Health Month, and this year we are focusing on how to build workplaces that embody wellbeing. To learn more about our ongoing work with organizations to create these cultures of care in their workplaces, stay tuned for our upcoming activity Leading with Care: The Neuroscience and Practice of Leading a Culture of Care in the Workplace on 07 November 2023.

In We Thrive, we look at mental health as the coming together of many different factors which determine the capacity of a person to live in a way that allows them to reach their fullest potentials. Of course, our individual exercise of our faculties is critical: how we cope with difficult experiences and savor positive ones; how we pay attention to how we feel and think about ourselves and the world; how we interact with others and take part in their lives; and so on. Nowadays, we refer to things like this using the umbrella term “self-care” (ISF, 2023). But as we probably already know, individual efforts are sometimes not enough to reach. We don’t always cope particularly well; we aren’t always able to stop and smell the roses; we aren’t always able to pay attention to what’s happening; and our ability to be part of other people’s lives, or let them be part of ours, is not always at its best. Sometimes, you need help. “The ability to ask for and obtain help is a valuable life skill,” as psychologist Debbie Sorensen puts it, partly as a comment to our culturally-ingrained hyper-focus on independence (Sorensen, 2022). So besides “self-care”, realizing our potentials includes the essential component of togetherness, where interdependence is just as prized as independence, and where reaching one’s potentials is not simply an individual effort. We can call this “community care”: as author and psychotherapist Minaa B. defines as “[using] our power, privilege, and resources to better the people who are both in and out of our scope of reach” (Minaa B., 2021).

The idea that “our wellbeing is contagious” gives us a sense of how embedded the impulses of community care actually is in our human makeup, and how our own health and flourishing depends as much on others as it does on our own efforts in ways that sometimes surprises us (Suttie, 2020). And in relation to workplace stress and one of the primary mental health challenges of “[managing] the pressures so that life is productive and enjoyable” (Teasedale, 2006), the idea of community care can provide a more integrative approach to ensuring the wellbeing of people in the context of groups and institutions. We know for example the consequences of a lack of consideration of wellbeing can be, with losses in the millions whether we’re referring to potential profits or working days lost to attrition or sick leaves (Graveling et al., 2008). Conversely, we know about the even greater benefits taking wellbeing seriously has to all kinds of organizational and business outcomes (Sears, Shi, Coberley, & Pope, 2013). But where do you begin? In this article, we want to share some advice about how to apply the concept of “community care” to thinking about how organizations can build up its practices towards creating workplaces where “care” is integral rather than supplemental to the overall business strategy.

Community care in three categories

Thanks to some clever analysis of the literature, researchers were able to offer a more condensed definition of this widely and wildly defined idea of self-care: “The ability to care for oneself through awareness, self-control, and self-reliance in order to achieve, maintain, or promote optimal health and well-being” (Martínez, Connelly, Pérez, & Calero, 2021). Using these three concepts, we can organize our thinking about wellbeing along these lines and how they might apply to community care. How can workplaces create spaces and relationships where people can support each-other’s capacities for awareness, self-control, and self-reliance?

Awareness. This is about the ability to monitor, measure, and interpret one’s experiences (or “symptoms”, as used in their paper). This awareness is the natural first step to achieving wellbeing: after all, you cannot act wisely without the appropriate information. Applied to community care, this means helping each-other bring attention to our concerns, whether this means identifying specific forms of support or simply articulating some difficulty in or out of work in order to have some much-needed emotional release. Besides this, it also means helping each-other bring attention to our wins, allowing us to become more present to moments worth celebrating and appreciating. And building on the idea of interpretation, awareness is about bringing attention to the “meaning” of experiences, and helping each-other discern how our experiences at work match up with our values, beliefs, goals, and how we want life to be in general.

Reflection: Are employees afforded the necessary resources, opportunities, and structures to cultivate greater awareness? Do the relationships between peers and between team members and team leaders foster a sense of safety and security where people are not only able but encouraged to work together to identify, articulate, and respond to their experiences as a community?

Self-control. In the words of Martínez and colleagues, self-control is the “product of a person acting as a unitary being and engaging in regulation and control of their self and emotions”. Achieving wellbeing, whether we like it or not, requires perseverance, sustained effort, and more than a little strategizing. Applied to community care, this means helping each-other initiate and build on the habits necessary for regulation, maximizing our individual abilities to contain and ground ourselves. It also means creating relationships and systems within the workplace that don’t unnecessarily tax these abilities. Borrowing the researchers’ use of the term, self-control in the context of community care means thinking of the community as a “unitary being”, where each person must in some ways exercise responsibility for another’s capacity to recover and return to states of calm and ease.

Reflection: Are employees afforded the necessary resources, opportunities, and structures to cultivate greater self-control? Do the relationships between peers and between team members and team leaders foster that sense of trust that, to the extent possible, we can rely on one-another as a means of regulating when things get tough?

Self-reliance. Though not defined directly in the study, the researchers offered a case study about a man who “sustained a wound to his right leg when he slipped in a canyon” but that, while he “was aware of the injury”, the man “did not treat the wound, and his entire leg became swollen, red, and hot”. So while taking consideration of the case study’s particular context, we can think of self-reliance as our ability to initiate the appropriate actions by ourselves, which requires a level of self-efficacy, self-trust, and a general belief that we can do something with our circumstances. Applied to community care, this means helping each-other create the necessary cognitive and behavioral scaffolding in our work to both have the appropriate level of trust in our own abilities (remember: asking for help is an important skill) and the necessary skills for acting on that self-confidence in productive and meaningful ways. Using the case study, self-reliance is both about trusting that your team will help you with the wound and also about your team trusting you enough to at least clean and dress the wound first.

Reflection: Are employees afforded the necessary resources, opportunities, and structures to cultivate greater self-reliance? Do the relationships between peers and between team members and team leaders create an environment that is not only challenging but also encouraging?

For mental health support services, email us at resilientteams@wethrivewellbeing.com or contact us to sign-up for sessions with our mental health clinicians.

References (in order of appearance)

https://www.liebertpub.com/doi/full/10.1089/pop.2012.0114

Tags culture of care, everyday thriving, mental health, We Thrive Consultancy and Wellbeing Services, wellbeing, wellbeing practices, wellbeing resources, wethrivewellbeing, workplace wellbeing

Blog Everyday Thriving Wellbeing Practices

Eating to enrich life: understanding and responding to emotional eating

Post author By Jan Gabriel Castaneda
Post date July 22, 2023
No Comments on Eating to enrich life: understanding and responding to emotional eating

In We Thrive, we work with people becoming their best selves by working with different aspects of who they are. There are the big-picture things: our sense of purpose, for example, which in Dr. Gabrielle Pfund’s research is composed of things such as how our future plans match our interests, how engaging we feel life is as a whole, and so on (Psychology Today, 2023). But there are also the big things when you zoom into that picture: the finer details of life, emerging from moment to moment, which compose the movements towards what we want life to be. These include the patterns of our thoughts, emotions, and behaviors, but also the things which give us the energy to, well, move. Specifically, we get this energy through food, “a fundamental human need that influences both physiological and emotional states” (Hamburg, Finkenauer, & Schuengel, 2014). Nutrition looks different from person to person, but generally speaking, the task of ascertaining life’s movement can be more difficult than it has to be when our bodies aren’t getting the food and drink it needs (MSD Manual, 2023). And as we’ve probably all experienced, those aforementioned patterns of thought, emotion, and behavior can lead us into patterns of eating that can deprive rather than enrich us. In this article, we will talk a bit about what such a pattern of eating is; how we might end up moving in this direction; and what we can do to direct, rather than be directed by, our eating habits.

What is “emotional eating”?

Eating is, as nutritionist Amelia R. Sherry puts it, “an intrinsically emotional experience” (Psychology Today, 2022). Hamburg, Finkenauer, & Schuengel expressed this intuition in concrete terms: “eating behavior goes beyond nutrition and alleviating hunger; family, friends, and cultural heritage shape individual food preferences” (Hamburg, Finkenauer, & Schuengel, 2014). All of life, both the pleasant and the unpleasant, is threaded with the experience of eating. So the term “emotional eating”, while widely used, does not necessarily give us the clearest idea, and might also give the wrong impression that eating in response to our feelings is necessarily a bad thing. Choosing to eat can be a perfectly reasonable way of grounding us, whether by supplementing our present positive emotional states, reliving a positive memory associated with certain foods, or dealing with the occasional difficulty (Rachael Hartley Nutrition, 2016).

The difference between “good” or “bad” emotional eating is in the word “choice”. Whether responding to our emotions by eating deprives or nourishes us depends on the intentions we have (or haven’t) set when we eat. Besides determining how nutrient-dense our diets are, how do we clarify our intentions with eating? Here are some helpful guide questions:

How aware are we of the reasons why we choose a particular food at a particular time?
Are we eating in a way that aligns with a particular goal we have, such as a health goal?
When faced with stressful situations, have we considered whether there may be better ways of coping or resolving these situations other than with food?
To what extent do we actually savor or enjoy the food we are eating, when we do choose to eat at that moment?
As a whole, does our experience of eating delight us, or leave us with a lingering sense that something is not quite right?

What moves us towards “eating emotionally”?

“Emotional eating” is also known by at least two other names: “stress eating”, and “comfort eating”. These terms might be preferable, because it gives a better sense of the context in which these patterns of eating emerge. At the minimum, when people use the term “emotional eating”, they are generally referring to food intake as a means of grounding us when we feel overwhelmed, disrupted, or out-of-balance — in other words, eating as self-soothing (Psychology Today, 2023). If, while going through the guide questions, you realize that the intent of your emotional eating appears to be mostly about self-soothing, then you may be emotional eating in a way that might not be serving your best interests long-term. But this happens to almost everyone, and it is not necessarily about willpower. The research of Dr. Tatjana Van Strien found at least three determinants for emotional eating (van Strien, 2018):

Poor interoceptive awareness. This means a person has difficulty distinguishing feelings of hunger and satiety, which can lead to difficulties with determining whether one has eaten too little or too much. For example, this can be due to dietary factors such as regularly eating foods that are high in sugar, which can exacerbate hunger because of the rapid increases in blood glucose (Penaforte et al., 2013).
Poor emotion regulation strategies. This means, for example, that a person becomes over-reliant on a particular coping mechanism (in this case, food) to deal with stressful situations. It can also mean that emotional eating becomes the result of an inappropriate coping mechanism, such as when avoidance of stressful situations ultimately leads to more of the stress occurring later on, making one more likely to rely on emotional eating.
Disruption of the hypothalamic-pituitary-adrenal (HPA) axis. Among other things, the HPA axis is responsible for regulating appetite. Under normal circumstances, the stress response would be a loss of appetite, but due to various factors (e.g. incredibly stressful experiences, childhood trauma, abuse, or other underlying health conditions affecting the HPA axis), this is reversed and the stress response instead leads to increased appetite.

Keeping these three in mind, we can reflect on a few more questions:

What might be causing your urge to eat at a particular time? Is it because of what or how you may be used to eating?
What difficult or stressful situations are you currently experiencing that may be better served by something other than food?
Aside from providing nutrition or sustenance, in what ways has food been present in your life growing up? Did you have an abundance of food or a scarcity of it?
When you think of food, what memories are usually associated with it? Were there certain negative and possibly intense experiences in your life which food used to help you get through?

How do we direct our eating?

Eating plays a vital role, not just in the maintenance of regular bodily functioning, but in our journey towards living a purpose-driven life. But eating can either deprive us or enrich us with the energies, both physiological and psychological, necessary to live out such a life. So how do we eat in a way that is more enriching? Depending on your answers to the questions mentioned earlier, co-authors Dr. Gia Marson and Dr. Danielle Keenan-Miller offers some ideas for how best you can set the direction for the way food moves your life (Psychology Today, 2023):

Acceptance. This means becoming more accepting of your body and how it reacts to food. This means less judgment, which often leads to guilt and shame, and more kindness, which can lead you to a better sense of how the food actually feels for you.
Awareness. This means tuning into the emotional nature of eating and noticing what kinds of emotions emerge alongside the desire to eat.
Avoid reacting impulsively. This means when difficult and negative emotions emerge, as they do in emotional eating, we take a pause rather than immediately reaching out to food as we have habituated ourselves. This will give you some room to consider how else you might be able to respond to these emotions.

For mental health support services, email us at resilientteams@wethrivewellbeing.com or sign-up for sessions with our mental health clinicians.

References:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3627933/

Tags emotional eating, mental health, nutrition month, stress eating, We Thrive Consultancy and Wellbeing Services, wellbeing practices, wellbeing resources, wethrivewellbeing

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Coming out as a starting point for authenticity

Post author By Jan Gabriel Castaneda
Post date June 26, 2023
No Comments on Coming out as a starting point for authenticity

In We Thrive, cultivating “authenticity” is a core component of our work. That said, there is vibrant debate across various disciplines over what exactly it is: for example, is authenticity something that is always there and waiting to be “discovered”, something that “emerges” through our various experiences, or some magnificent combination of both? (Psychology Today, 2023) But as a working definition, we can think of authenticity as a process of making the “whats” and “hows” of life work in tandem with the “whys” of life. Adding some specificity, it is the extent to which we are “consistent” (i.e. ensuring “external characteristics” and “internal values” match); are in “conformity” (i.e. ensuring life’s broad strokes meet whatever standards we set for ourselves); are able to “connect” (i.e. how our relationships to a place, a community, or historical milieu align with our sense of self); and have “continuity” (i.e. how much of our sense of self changes or is retained over time) (Dammann, Friederichs, Lebedinski, and Liesenfeld, 2020). Put more succinctly, authenticity “requires us to embrace the reality of our freedom and be responsible for how we choose to live” (Sutton, 2021). To be able to live a life that is consistent, in conformity, is connected, and has continuity, we must exercise an awareness of life’s movements and, to the extent possible, ensure that these movements work in harmony.

Whenever Pride Month rolls in every June, the idea of “authenticity” inevitably comes up. For LGBTQ people, one marker often used to evaluate whether we are living authentically is disclosure of one’s sexual orientation and gender identity (SOGI) — that is, “coming out”. Many LGBTQ people see coming out as a cornerstone to the lifelong task of embracing this responsibility over life and maintaining the harmony of life’s hows and whys. And wonderful as it might be, and as important as it is in our collective imaginations, it needs to be said that it is not the end-all and be-all of authenticity as an LGBTQ person. You do not have to be “out” in order to be true to yourself. So the intention here is not to give undue privilege to coming out, but to ask what coming out might contribute to our own journeys of living authentically.

Ultimately, it is on each of us to pay attention to what life is specifically asking from us — to “listen to those messages”, as the therapist Andrea Matthews explains, “listening long enough and deeply enough to really suss out the most essential parts and then begin to act as needed” (Matthews, 2023). Whether coming out is what life demands of us in the present is on us to ascertain, and with much necessary struggle. But thankfully, that difficulty is at least a good sign: as the professor of psychology Dr. Stephen Joseph puts it: “the most authentic people, because they know themselves so well, recognize their struggles in living authentically” (Joseph, 2020).

Even if life does ask this from us, coming out can be deeply frustrating. We may have to come out in bits and pieces: to one friend but not another, with a sibling but not necessarily with a parent, and so on. In these scenarios, LGBTQ people can be caught up in an exhausting balancing act of shifting between one’s “personas” from one context to the next.

We may feel unable to come out at all because of what may be real risks to our wellbeing and safety, whether that be threats of violence or serious disruptions of important relationships such as those in our families or religious communities. We may even struggle with “coming in” — that is, recognizing and accepting oneself as LGBTQ — whether because of internalized negative ideas about being LGBTQ (e.g. “LGBTQ people are promiscuous”), perceived conflicts with core beliefs (e.g. “same-sex relationships are sinful”), and any number of barriers to our ability to embrace our unique experience of SOGI.

Whatever the case, our response to our circumstances must have at least two features: a loving-kindness; and a gentle recognition that these struggles allow us opportunities for renewal that can surprise us in the way it moves us closer to authenticity than our preconceived notions of coming out ever could.

Speaking of renewal, like other aspects of life, our experience of SOGI is always undergoing this process: we learn more about the nature of our attraction to others; who we are as men, women, or some other gender category; and what influences how we respond to relationships. For example, while the rule of thumb is that sexual orientation is generally stable over a lifetime, some very clever research has shown it can also display a good deal of fluidity, such as in studies that looked at differences in its expression based on birth sexes (Mock and Eibach, 2012) or specific timescales (Diamond, Dickenson, and Blair, 2016). This fluidity is also the case for gender identity (Katz-Wise, 2020), and is readily seen both historically and in the present time both in our own culture and in the surrounding cultures of Southeast Asia (Peletz, 2006). Such fluidity is undoubtedly fascinating in and of itself. But more importantly, it raises many points of reflection: for example, how much of our experience of authenticity is invested in our experience of SOGI, given its potential fluidity? (This question certainly applies to many other areas of life!) Applying this question to coming out: how much of the movements of life — our aspirations, beliefs, talents, interests, and capacities for truth in our relationships — is invested in our coming out, given how fluid coming out can also be?

There are many ways we can break this question down further. But as a starting point for what is ultimately a lifelong process, we can briefly apply some practical points of reflection on authenticity offered by the clinical social worker Zahara Williams:

Does coming out allow you to be “in tune with your values and passions”? For example, is being more open about your SOGI directed towards your personal commitment to the principle of honesty? Or does being more open about your SOGI also translate to being more open to embracing interests and desires which norms surrounding gender and sexuality would otherwise stop you from pursuing?
Does coming out contribute to a feeling of “being fulfilled?” For example, would being more open about your SOGI open up avenues in your life that allow you and others a fuller experience of who you are and what your life has to offer?
Does coming out help you “navigate life with purpose?” For example, would greater honesty about your experience of being an LGBTQ person allow you to act with more honesty about what you want out of life?
Is coming out for you “prioritizing what brings you peace”? For example, would disclosing your SOGI, whether or not this is initially difficult or distressing, ultimately give you the peace of mind you need to move through life with more ease and without so many considerations of people’s responses?
Does coming out give you more “tenacity and flexibility?” For example, would facing the challenge of coming out as LGBTQ embolden you to face courageously all the other challenges life offers you? (Psych Central, 2022)

To emphasize a previous point, coming out is a “lifelong process”, and our answers to the questions like what gives us a sense of fulfillment or peace are themselves very fluid. You may have also discovered that there were just as many other questions as there were answers which emerged. Perhaps while looking back at your own experience, as I did while writing this article, you realized that there was a time before coming out where the various affections of life came less naturally then than it does now. You may also have noticed that, despite the very real difficulties that entered into life as a result of coming out, there also came very real joys. And perhaps there were things which you would not expect to be at all related to disclosing one’s SOGI — in my case, these were my renewed religious pieties and an enthusiasm for sports — which now have such a profound influence on the movements of your life after coming out.

If these questions seem difficult, that is because they are. But as we see from some of these questions, coming out can be a starting point for a fuller experience of life’s truths. Using the components of authenticity identified earlier on: does coming out allow us to direct the movements of life in ways that allow us to live a life that manifests consistency, conformity, connection, and continuity? Whether or not we choose to come out, what is important is that we are able to exercise that sensitivity to the movements of life so that we are able to be true to ourselves in the present moment.

Whatever the case, We Thrive aspires to be your ally. Whether it’s about coming out, navigating your relationships with others, and figuring out how your SOGI fits into other aspects of life in a beautiful way, we want to be with you in your journeys.

To learn more about how our different activities and programs can contribute to your wellbeing as an LGBTQ person, email us at resilientteams@wethrivewellbeing.com.

References:

https://www.psychologytoday.com/us/basics/authenticity
https://www.frontiersin.org/articles/10.3389/fpsyg.2020.629654/full
https://positivepsychology.com/authentic-living/
https://www.psychologytoday.com/us/blog/traversing-the-inner-terrain/202305/how-to-live-an-authentic-life
https://www.psychologytoday.com/us/blog/what-doesnt-kill-us/202007/are-authentic-people-more-mindful
https://pubmed.ncbi.nlm.nih.gov/21584828/
https://www.health.harvard.edu/blog/gender-fluidity-what-it-means-and-why-support-matters-2020120321544
https://psych.utah.edu/_resources/documents/people/diamond/Stability%20of%20sexual%20attractions%20across%20different%20timescales.pdf
https://www.jstor.org/stable/10.1086/498947
https://psychcentral.com/lib/ways-of-living-an-authentic-life

Tags mental health, Pride Month, We Thrive Consultancy and Wellbeing Services, wellbeing practices, wellbeing resources, wethrivewellbeing

Blog Everyday Thriving Thrive at Work Thrive in School

Helping Out a Friend Through a Mental Crisis Using ALGEE

Post author By Nathania Gutierrez
Post date March 24, 2023
No Comments on Helping Out a Friend Through a Mental Crisis Using ALGEE

Have you ever heard of the statement “That’s what friends are for”? It implies the role of a friend as someone you can count on to help you out. So when a friend reaches out and opens up about a problem, it seems natural to listen, comfort, and support them as best as you can. But there are times when you may not feel confident enough to help them. You may feel like you don’t understand the problem very well because you have not experienced it, or you have probably dealt with a similar problem before but could not understand why your friend is struggling with it. Sometimes, the idea of saying something wrong and making things worse for your friend is daunting in and of itself. Fortunately, there is one way for you to help your friend in times of mental distress.

So how can I help my friend out?

Like with medical concerns, you can provide first aid for mental health concerns.

Mental Health First Aid (MHFA) is done to help someone experiencing a mental health crisis when professional help is not yet available. ALGEE is a tool that is used to provide MHFA. It won’t teach you how to become your friend’s personal therapist, but it will help you provide them with the support they need to cope with what they are going through in that moment of crisis.

ALGEE is an acronym that stands for the following: Assess for risks of suicide or harm; Listen without judgment; Give reassurance and information; Encourage appropriate professional help; and Encourage self-help and other support strategies.

How do you use ALGEE?

ALGEE can be done in any order, depending on what you think your friend needs at the moment. Below is an overview of how you can approach and what you can expect to happen in each step.

1. ASSESS for risk of suicide and harm

This step involves observing for any signs that would tell that a person is in distress. Such signs can be a sudden change in behavior or an unusual reaction to a particular topic or situation. You should also be alert to mentions or jokes of your friend contemplating suicide, as well as self-harm behaviors such as cutting, engaging in excessive substance use (such as alcohol, cigarettes, or drugs), or doing risky activities that can harm them physically.

If you find out that your friend is actively hurting themself or has plans to commit suicide, then it is important to persuade them to get help as soon as possible.

2. LISTEN without judgment

People who are in distress want to be heard. That’s why it is important to give them the opportunity to say what they want to say uninterrupted. Keep an open mind about what they are saying, even when you do not agree with them. Avoid making speculations or giving advice, unless your friend specifically asks for your opinion on the matter.

Show that you are actively listening by keeping an open and receptive body posture (that is, arms and legs uncrossed and palms resting comfortably on the lap or desk) and maintaining eye contact. You can also make appropriate verbal responses to show that you understand and follow what they are saying. Responses may be in the form of reinforcements (“I see.” or “Uh-huh.”), acknowledgements (“That’s tough.” or “I can imagine how confusing it is to be in that situation.”), questions (“What did you do to cope with that situation?”), and reflections (“This is what I heard from you. Am I understanding it correctly?”). If you’re talking with your friend through text or chat, you may need to rely more on verbal responses to better understand each other.

3. GIVE reassurance and information

In an effort to cheer your friend, you may sometimes find yourself telling them that everything will be okay or that they can do things if they only believe in themselves. However, people in distress may feel so overwhelmed and hopeless that they cannot see their situation improving or believe that they can act on their problems. To give reassurance, you need to make them see the possibility. You can do this by providing evidence and information. Are there ways to deal with their problem that they may not have thought of? Have there been situations that contradict a negative thought that’s been running through their mind? Helping them find evidence that there are things that can be done is an effective way of instilling hope in them.

There may be times when your friend thinks that undesired feelings or behaviors, such as lashing out at other people or being too afraid to speak in public, are their fault. However, such feelings or behaviors may actually be symptoms of a particular mental illness or of significant distress that could lead to a mental illness if untreated. Thus, it is important to emphasize that mental illness is real and the symptoms they are experiencing can be treated with the right help.

4. ENCOURAGE appropriate professional help

The earlier your friend gets help, the more likely they can recover. Find out what kind of support your friend needs at the moment and help them find professionals, agencies, organizations, or institutions that can make things a little easier for them.

If they need psychological help, there are various mental health services and programs available. Some universities and organizations offer free therapy sessions, although they may be limited in terms of slots or the number of sessions that can be availed. For long-term and more intensive help, paid therapy sessions in clinics and hospitals may be necessary. You can check out the directory of mental health facilities in the country created by #MentalHealthPH here. Additionally, 24/7 crisis lines come in handy whenever there is a need to overcome a mental crisis or to prevent a suicide attempt. A list of these hotlines can be found here. Regardless of whether payment is involved, simply being able to attend therapy is already a huge step towards healing.

5. ENCOURAGE self-help and other support strategies

Mental health services aren’t always available, and this can be a problem when your friend experiences a panic attack or suddenly feels overwhelmed by suicidal thoughts. Knowing how to deal with these emergencies helps them develop the skills to cope with crises on their own. Coping strategies such as breathing, grounding, and self-soothing techniques are useful during panic attacks. Utilizing tools for mindfulness and emotion regulation also helps practice control and lessen chaotic situations caused by outbursts. Exercising, spending time with friends and families, and engaging in hobbies and other recreational activities can help improve one’s quality of life. For some mindfulness breathing exercises, you can check out Circle of Hope’s Hingalangin videos on their Facebook page.

To see a demonstration of ALGEE, you can watch this roleplay video on YouTube.

Are there things I should consider when using ALGEE?

As a mental health first aid tool, the main purpose of ALGEE is not to diagnose your friend or solve their problem, but to help determine their needs and provide appropriate support. While your closeness can help your friend be more comfortable opening up to you, it is important to always be objective, express empathy, and abide by the principle of “Do no harm.”

Here are ways that you can do this.

Keep what is said confidential, unless help from other people is necessary.

It takes courage for a person to open up about their struggles. Some people refuse to share what they are going through for fear of exposing themselves to the wrong people. Reaching out to you means that they trust you to keep what they have said only to yourself. Before going through ALGEE, it is best to set up a time and a place to talk to your friend privately. This will give your friend a chance to be vulnerable in a safe space. However, keep in mind that if there is a high risk that your friend would commit suicide, ensuring their safety by asking for help from other people and authorities is necessary.

Do not force your friend to share their problems with you.

Sometimes, people are just not ready to talk about their problems. If your friend outright tells you that they do not want to talk, do not force them to. Instead, encourage them to talk to someone that they trust or assure them that you are available to listen to them whenever they are ready. You can also simply ask them what they need at the moment. Show them that there is someone who is willing to listen and help, and they have the option to choose who or when they seek help.

Refrain from invalidating them or trivializing what your friend is going through.

Some people keep their worries to themselves because they believe that no one would hear them out or make the effort to understand them. When your friend opens up to you, listen well and try to see the situation from their perspective. If there are things they said that you do not agree with, do not reject or dismiss what they are feeling or thinking about. If you think that their problems are too simple, remember that every person is affected by situations differently. What may be easy for you may be too much for them. Likewise, if you have experienced a similar problem and have resolved it successfully, take note that what may have worked for you may not work for them. Thus, when providing help and support, consider their strengths and weaknesses.

Give your friend the control that they need through options.

One of the reasons why people usually feel distressed is because they feel that they cannot control their situation. Thus, if solutions are imposed on them, the feeling of having a lack of control will increase. If you have a solution in mind, ask first if they are open to hear advice. If they are, assure them that your advice is simply a suggestion and is open to modifications until they find one that they are comfortable with.

Improvise, adapt, and overcome.

There are times when it can’t be helped to expect something from your friend or from the situation. However, it is important to be open to the possibility that things may not go your way. Something may keep your friend from getting help despite your agreement or keep the situation from improving as you both hope. Identify the challenges, seek alternatives, and try again. And remember, it’s okay to make mistakes!

Watch out and prepare yourself for compassion fatigue.

While being there for a friend during their toughest times is admirable, there are times when their problems, emotions, and negative thoughts can get to you too. When you feel overwhelmed with helping your friend or are starting to feel affected by what they’re going through, you may be experiencing compassion fatigue. It is important to be mindful of the symptoms of compassion fatigue and to prepare yourself to prevent it or address it when it comes. Remember to take a break if you have to and to take care of yourself first every once in a while. It’s also important to not be too hard on yourself if things don’t go as well as you hope. If your friend deserves compassion, then don’t you deserve some as well? You can practice some self-compassion exercises to help you combat compassion fatigue.

Using ALGEE is a great way to create a mental checklist of what you can do to help out a friend during a mental crisis. However, this does not mean that you have to strictly abide by it or be overly concerned if you skip a step. The most important thing about helping a friend is being there for them and showing them that you care.

References:

Altta Wellbeing. (2019, September 30). ALGEE – 5 letters, 1 life saved every time. https://wellbeing.altta.co.uk/algee/

Jorm, A. (2016). Key Elements of Mental Health First Aid. Alan J Fisher Centre for Public Mental Health. http://cpmh.org.za/wmhd/wp-content/uploads/2016/08/Key-Elements.pdf

Martinelli, K. (2023, February 20). How to Support a Friend With Mental Health Challenges. Child Mind Institute. https://childmind.org/article/support-friend-with-mental-health-challenges/

Mental Health Foundation. (n.d.). How to support someone with a mental health problem. https://www.mentalhealth.org.uk/explore-mental-health/articles/how-support-someone-mental-health-problem

Thurrott, S. (2021, June 11). Watch for These Key Warning Signs of Compassion Fatigue. Banner Health. https://www.bannerhealth.com/healthcareblog/teach-me/watch-for-these-key-warning-signs-of-compassion-fatigue

Tags ALGEE, crisis responses, mental health, mental health first aid, MHFA, We Thrive, We Thrive Consultancy and Wellbeing Services, wellbeing, wellbeing practices, wellbeing resources, wethrivewellbeing

Blog Everyday Thriving General Restorative Practices Wellbeing Practices

Tune In: How Music Fosters Wellbeing

Post author By Jirah Gealon
Post date October 1, 2022
No Comments on Tune In: How Music Fosters Wellbeing

“‘Cause when you get older, life gets colder
Sometimes I just wanna hit pause, but I’m afraid I’ll never press play again…”
Clara Benin

When was the last time you checked in with yourself and asked how you’re truly doing?

With all the demands that life throws at us, we may easily fall into the trap of mindlessness, juggling many things all at once without examining ourselves in the process; thereby, running the risk of wearing ourselves out in the long run. Add to it the culture we live in where busyness, overproductivity, and urgency are being glorified. Who has the luxury to be still a few minutes in a day when work pressures you to submit it now? Who even cares about how you feel when outputs have become implied measures of one’s worth? If we won’t make deliberate choices for our wellbeing, these can be detrimental to our health and our ability to flourish as we live this one precious life we’re gifted with.

Press Pause and Tune In

Think of the self like a musical instrument, say, for example, a guitar. It would be pointless to sing and be accompanied by it if the instrument is out of tune. In order to maximize the value and function of a guitar (and this goes with most instruments), it has to be set in proper tuning. Too much tightness could cause the strings to break. On the other end, when you don’t plan to use the guitar for quite some time, it’s best to loosen up the strings in order to prevent them from possibly breaking.

The same goes for us, human beings. When we’re constantly exposed to stress and we’re unable to release the tension, it affects how we think, feel and relate with others in negative ways. Moreover, our bodies will eventually suffer and it may manifest as physical illnesses. In order to be at our optimal selves, we need to pause, tune ourselves, and acknowledge where we are at the moment with gentleness and self-compassion.

Tuning ourselves may look different for each of us, just like getting quality sleep, eating healthy foods, ensuring that we’re regularly connected with the people we love and who support us, having a me-time, creating space to feel both pleasant and unpleasant emotions, being mindfully aware as thoughts and feelings come and go in the present moment. The last two may take time some practice in order to cultivate such awareness, but one tool has been helpful in making it happen— music.

Permission to feel

Who gave you permission to feel?

Music.

What seemed to be just a moment of mindless scrolling on Twitter ended up as an “aha!” moment that eventually led me to reflective mode, just like how you listen to a song for the first time, and it suddenly hits right in the feels. Familiar, isn’t it?

Whether as a listener or creator, one cannot deny the power of music in evoking emotions. We know from experience how music gives us the comfort we need when going through difficult times, the focus and energy boost in completing tasks, and even transporting us back into key events in our lives where we try to make meaning and reconstruct our own narrative. It serves a myriad of functions, most especially in enhancing our wellbeing.

Music and wellbeing

1. Music as a safe space for feelings

“Perhaps the therapeutic use of music allows people to
experience emotions safely… (Wilkinson, 2018).” Remember the moments you listened to music when you needed a good cry or you need to feel calm. Maybe the lyrics resonated with what you’re currently going through, which gives you a sense of comfort, the feeling of being held, and the validation that you’re not alone. Or, if you’re a musician and you’re trying to capture your feelings into melodies, the act of playing your instrument becomes cathartic for
you. A song is like a friend who provides that safe, grounding, and non-judgmental space that gives you permission to feel in that present moment. Joy, sadness, fear, anger, hope, love, awe— all emotions are welcome here. These “permission to feel” moments are important in maintaining our wellbeing since it allows us to acknowledge the complexities of our emotions which is key to emotion regulation, instead of running away or numbing them.

A qualitative study by Saarikallio (2010) explored music-related strategies of emotional self-regulation during adulthood and found that participants turn to music for:

happy mood maintenance
revival and relaxation especially when tired
strong sensations and powerful emotional experiences such as intense enjoyment, deep concentration and emotional involvement in music (e.g. being part of an opera production or watching a live concert)
diversion or distraction from unwanted thoughts and feelings
discharge and disclosure—that is, releasing and venting anger or sadness through music that expressed these emotions
mental work such as being able to face, contemplate and work through unsettling emotional experiences,
solace— acting like a comforting friend who understands and accepts you when you feel sad, melancholic or hopeless; and
‘psyching up’— uplifting one’s mood and raisingone’s energy levels for an activity.

2. Music helps us get “in the zone”

Being completely absorbed in an activity that you lose track of time is known as flow or commonly known as “in the zone”. This intense and focused concentration on the present moment can be achieved through the help of music. You may recall a time that listening to an ambient or instrumental music helped you stay focused in finishing a task such as writing or studying for an exam. According to Mihály Csíkszentmihályi (2014), the main proponent of the concept of flow:

“merely having music playing in the background does not evoke flow, but listening to music as the main activity so that attention can be focused on the music is an important precondition for getting into and staying in flow.”
Mihály Csíkszentmihályi (2014)

The key then is to listen mindfully to the music. To practice, set aside at least five minutes to listen mindfully to a song of your choice (one that doesn’t have lyrics), sit with it and listen to all the elements used in the song, from the instruments used to how it’s arranged. As you cultivate mindful listening to the music, it increases your likelihood of getting into flow.

3. Music as a tool for enhancing social connections

There is no doubt that music is best enjoyed when it is experienced and shared with others— whether that could take in a form of singing together in a group (karaoke sessions), teaching another person on how to play an instrument, meeting strangers who have turned into friends in a concert of your favorite band, curating a playlist for your loved one and sharing it to them ‘cause that’s your love language, or being part of a fan group and interacting with the artist. Sometimes, when we’re having difficulty in articulating our thoughts and feelings to our friends, it helps to share instead a song that relates to our experience so that our friend would understand where we are. Koelsch (2013) reviews the social functions of music such as being able to increase contact, coordination and cooperation with others, engage in social cognition wherein the listener tries to understand the intent and message of the artist expressed in the song, participate in co-pathy (a social function of empathy), which all leads to social cohesion— satisfying our human need to belong.

Truly, music allows us to feel connected to all of humanity. Music indeed is a gift to us, especially as we continue to take care of our wellbeing. May we practice tuning in to ourselves with the help of music, allowing it to take us to places of our souls that need some tending. And just “be”.

Sources:

Csikszentmihalyi, M. (2014). Flow and the foundations of positive psychology: The collected works of Mihaly Csikszentmihalyi. Retrieved from https://doi.org/10.1007/978-94-017-9088-8
Koelsch, S. (2013). From Social Contact to Social Cohesion—The 7 Cs. Music and Medicine, 5, 204-209. Retrieved from https://stefan koelsch.de/papers/koelsch_2013_from_social_contact_to_social_cohesion_the_7_cs.pdf
Saarikallio, S. (2010). Music as emotional self-regulation throughout adulthood. Psychology of Music, 39(3), 307–327. doi:10.1177/0305735610374894
Wilkinson, R. (2018). Foreword. In N. Sunderland, N. Lewandowski, D. Bendrups, B.L. Bartleet, Music, Health and Wellbeing Exploring Music for Health Equity and Social Justice. Retrieved from https://doi.org/10.1057/978-1-349-95284-7

Tags mental health, music, music and wellbeing, We Thrive Consultancy and Wellbeing Services, wellbeing, wellbeing practices, wellbeing resources, wethrivewellbeing

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4 Simple Expressive Arts and Mindfulness Activities to Improve Your Well-Being

Post author By Carol Tongco
Post date September 12, 2022
1 Comment on 4 Simple Expressive Arts and Mindfulness Activities to Improve Your Well-Being

Growing up, I have had a love-hate relationship with arts. Back in pre-school, I remembered how my classmates and teacher laughed at my artwork during a show and tell. I no longer wanted to do art since then. I thought, maybe, art was not for me. In my teen years, I rekindled my relationship with arts. At this time, it was arts that helped me cope with my personal challenges as an adolescent. I kept a journal with poems and drawings to express the feelings I cannot express with my friends and loved ones. I also got into theater and felt a cathartic experience as I released my emotions through the characters I portray. Visual arts, poetry and theater became my best friend who listen without judgment.

My first encounter with a mindfulness practice was through Inner Dance Conscious Meditation. Inner Dance is a spiritual healing modality rooted in ancient Filipino Shamanic “Babaylan” tradition. Inner Dance infuses meditation, intuitive free flowing movement, and energy healing to connect with inner awareness of body, mind, and emotion. Through Inner Dance, I was able to connect with my body and learned to be more compassionate with myself.

With these experiences, came my desire to dive deep into learning more about the fusion of expressive arts and mindfulness. With that said, I would like to share 4 simple ways on how to use expressive arts and mindfulness to improve our well-being. But before that, let us enumerate the definitions of these two concepts.

Mindfulness is “moment-to-moment, non-judgmental awareness, cultivated by paying attention in a specific way, that is, in the present moment and as non-reactively, as non-judgmentally, and as openheartedly as possible.”
Jon Kabat-Zinn

Expressive arts as defined by International Expressive Arts Therapy Association® (IEATA®) as, “combination of visual arts, movement, drama, music, writing and other creative processes to foster deep personal growth and community development.”

Reading through these technical definitions, we can say that these two concepts fits well together. Why? When we think of doing any form of art expression, whether it is drawing, writing, music making or movement, our first thought or reaction might be, “Do I have the ability to make this art expression appear pleasant to other people?”. We already come up with judgement, a resistance, a reaction because we grew up in an environment where art has standard.

While expressive arts invite us to use different modalities without focus on the aesthetics; mindfulness can help us participate in expressive arts activities, by being fully present, moment to moment, non judgmentally and with openness.

Mindfulness and expressive arts have been integrated in different practices such as Focusing-Oriented Expressive Arts (FOAT) and Mindfulness-Based Art Therapy (MBAT). These approaches were
discussed by the psychologist, Dr. Laury Rappaport in her book “Mindfulness and the Arts Therapies.” These approaches are widely used in different settings and population. According to Dr. Rappaport, we can trace back the roots of mindfulness and expressive arts in ancient rituals, religious and indigenous practices and these has brought community healing and transformation. The experience of doing any form of art expression gives us access to witness our inner experience and become absorbed in a state of flow. Mindfulness complements this experience by bringing self-compassion, non-judgmental, openness and being in the present moment.

Alright! Enough with the definitions! Let us now try some simple mindfulness and expressive arts activities you can do on your own at your most convenient time.

Mindful breathing with vocal toning

Do you notice that you unconsciously sigh with sound when you’re feeling exasperated or feeling a sense of relief? It’s because your body regulates itself through rhythm and sound. According to Peter Levine, making any sound stimulate the ventral vagal nerve and calm your body. Let’s try combining mindful breathing and sound making. Here are the steps:

Find a place where you can’t be disturbed. It’s best that you do this gentle movements in bare foot so you can feel the ground.
Stand straight, your feet slightly apart. Make sure your weight is evenly distributed on the soles of your feet.
Notice the sensation of your feet touching the ground. Is the ground cold or warm? Rough or smooth? Notice the feeling of support of the ground where your feet touch.
Bring gentle attention to your breathing. Notice the sensation of the air coming in and out of your nose, and the rising and falling of your chest and stomach. Also, notice the pace of your breathing. There’s nothing to change. Just notice your breathing with curiosity, gentleness, compassion and non-judgement.
Follow the pace of your breathing together with gentle movements. Raise your arms as you inhale. Move your arms downwards as you exhale.
Notice the sensation in your body as you repeatedly do this movement. Are there any thoughts, feelings, emotions coming up Be kind, gentle, welcoming, compassionate and curious towards any feeling or thought that may come.

Mindful breathing with movements

In Cathy Malchiodi’s book entitled, Trauma and Expressive Arts Therapy, she combined grounding and anchoring together with some gentle body movements to help the client focus or attention to the here and now. Let’s try some gentle movements combined with our breathing. Here are the steps:

Find a place where you can’t be disturbed. It’s best that you do this gentle movements in barefoot so you can feel the ground.
Stand straight, your feet slightly apart. Make sure your weight is evenly distributed on the soles of your feet.
Notice the sensation of your feet touching the ground. Is the ground cold or warm? Rough or smooth? Notice the feeling of support of the ground where your feet touch.
Bring gentle attention to your breathing. Notice the sensation of the air coming in and out of your nose, and the rising and falling of your chest and stomach. Also, notice the pace of your breathing. There’s nothing to change. Just notice your breathing with curiosity, gentleness, compassion and non-judgement.
Follow the pace of your breathing together with gentle movements. Raise your arms as you inhale. Move your arms downwards as you exhale.
Notice the sensation in your body as you repeatedly do this movement. Are there any thoughts, feelings, emotions coming up? Be kind, gentle, welcoming, compassionate and curious to any feeling or thought that may come.

Mindful breathing while doodling

Another way to anchor our attention to the here and now is called drawing the breath. For Cathy Malchiodi, this is a non-threatening way to combine mindfulness and self-regulation. Now, let’s try this simple mindful breathing with doodling exercise. Here are the steps:

Prepare any kind of paper or writing instrument for this exercise. Find a comfortable place where you cannot be disturbed.
Bring gentle attention to your breathing. Notice the sensation of the air coming in and out of your nose, and the rising and falling of your chest and stomach. Also, notice the pace of your breathing. There’s nothing to change. Just notice your breathing with curiosity, gentleness, compassion and non-judgement.
Following the pace and depth of your breath, make any line stroke on your paper that represents your inhale and exhale. It could be an upstroke for every inhale or downstroke with every exhale. Explore different line strokes, there is no right or wrong way of expressing it.
Notice the sensation in your body as you repeatedly doodle together with your breathing. Are there any thoughts, feelings, emotions coming up? Be kind, gentle, welcoming, compassionate or curious to any feeling or thought that may come.

Reflective free-flowing

Shaun McNiff has suggested the process of conscious reflection of what is happening in the present moment. In the last three activities that we did, we tried to be kind, gentle, welcoming, compassionate and curious to the different sensations, thoughts and feelings that arise. In this last activity, let us try to do contemplative writing by expressing our experience in a free-flowing writing. Here are some guidelines when doing reflective free flow writing exercise.

Just let the words flow.
Do not try to sensor what you write.
Do not mind the grammar, language, or form.
Feel free to write it in the language you are comfortable expressing.
Just continuously write until you have exhausted all the feelings or thoughts you have experienced whether it is a pleasant or unpleasant.
When you are done, read what you wrote and sense inside how does this experience feel inside your body.

As Pablo Picasso once said, “Art washes from the soul the dust of everyday life.” We hope that these simple mindfulness and expressive arts exercises were able to help you dust off the everyday stress you
are experiencing.

References:

About Us. ieata. (n.d.). Retrieved April 21, 2022, from https://www.ieata.org/
Art Of Healing Dr Amir Farid Isahak. (2019, July 29). Inner dance of healing qi. The Star. Retrieved April 21, 2022, from https://www.thestar.com.my/lifestyle/viewpoints/art-of-healing/2008/06/22/inner-dance-of-healing-qi
Kabat-Zinn, J. (2018). Meditation is not what you think. Piatkus.
Malchiodi, C. A. (2020). Trauma and expressive arts therapy: Brain, body, and imagination in the healing process. NY: Guilford Publications
Rappaport, L. (2009). Focusing-oriented art therapy: Accessing the body’s wisdom and creative intelligence. London and Philadelphia: Jessica Kingsley Publishers
Rappaport, L. (2014). Mindfulness and the arts therapies: Theory and practice. Jessica Kingsley Publishers.

Tags mental health, mindfulness, We Thrive, We Thrive Consultancy and Wellbeing Services, wellbeing, wellbeing practices, wellbeing resources, wethrivewellbeing

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Calm, Connect and Cultivate towards More Effective Parenting

Post author By Ninin Sumpaico-Jose
Post date June 1, 2022
No Comments on Calm, Connect and Cultivate towards More Effective Parenting

As parents, we are fueled by what is best for our children. We want our children to
grow stable, well-adjusted and equipped with skills to survive, as well as thrive in life.

These lofty goals make parenting fulfilling and meaningful, and it is also no easy feat. There is the constant pressure to know how to provide and respond to the needs of our child at any given moment.
But let’s face it, we have moments when we wonder if what we’re doing is really what’s best for our children. We question our capacity to parent our children.

I can’t seem to pacify my child during a meltdown.

My child refuses to listen and follow what I say.

My teen doesn’t want to talk to me about anything.

I get so upset and angry with my child, it’s so frustrating.

In these situations, we usually try to manage our children’s behavior by using strong, hurtful words and punitive action.

If you don’t pack away your toys, no You Tube time this afternoon.

You’re going to get into a lot of trouble if you don’t finish your homework.

Stop acting like a baby, it’s not a big deal.

Because I said so.

We threaten, we bribe, we punish, we withdraw certain privileges in the hopes of getting our children to behave and comply. We become dismissive of our children. We take control of the situation with little
consideration or understanding what our kids might be going through.
Let’s take a moment to notice, if any of the scripts and strategies above have been effective or helpful in the long run? Most likely, no.
These may even serve to escalate the situation, to provide quick fixes until the unwanted behavior happens again, and to rupture relationships instead of our original parenting intention of long-lasting caring and raising our children well.

What can we as parents do?

What are more effective ways of dealing with children, especially during difficult and upsetting situations? What will work, what can be more helpful for parents and children to overcome tough moments

Dr. Dan Siegel and Tina Payne Bryson’s Whole Brain (2014) approach to parenting, offers a place to start. This perspective places emphasis on understanding the way the brain works and develops. The brain
shapes who we are and what we do. It has various components and functions that need to work together for us to achieve balance and integration.

Emphasis is further placed on how the brain’s capacity for integration is significantly shaped by experience.

The experiences and responses parents provide, lay the foundation for children’s development towards stability, independence and resilience. With appropriate supports, we help our children improve decision-making and problem-solving, have better control of their body and emotions and strengthen themselves and their relationships.

Are these not some of the very things we want for our children, to find success in various aspects of life and development?

The 3 C’s towards Effective Parenting

How can this be achieved?

The 3 C’s of Calm, Connect and Cultivate can serve as a quick guide.

Developing the skill and practice to Calm, Connect and Cultivate, underscore the importance of being attuned to our child in the middle of chaos and conflict. Developing regulation and co-regulation skills
can help improve the ways we relate with our children, especially during tough situations –when your child kicks, screams, refuses to listen, refuses to respond, when your child is inconsolable.

1. CALM

We cannot calm our child when we are not calm ourselves.

It truly is easier said than done, but it can be done with practice, patience and intention! Self-regulation can become our parent superpower when we are mindful of our current feelings and reactions during stressful situations, and aware of our own thoughts and beliefs about the behavior of our children.

When we learn how to self-soothe and bring about a state of calm, we create a space to recognize that difficult behaviors are cues which tell us that children are having a tough time. Children may experience
big feelings which they may not necessarily recognize or have the skills yet to deal with more effectively. So they act up and act all sorts of out of control. If we meet their frustration with our own, the situation escalates as emotions go unchecked and unvalidated, and behaviors become more difficult to manage.

Pause and take a breath

Taking a few moments to pause, breathing in and out allows us to calm
feelings and to step back from a triggering situation and potentially intense emotions. It also models behavior that we can cultivate in children when they are going through a tough time.

Self-affirming statements

Self-soothing statements can also be effective as it builds an awareness to one’s current state. Words of affirmation such as, “My feelings are valid,” or “I can’t control how I feel, and I can control how I respond,” or “I am doing my best at this moment,” convey messages that build
self-compassion and self-kindness. It affirms the intentionality of supporting and connecting with our children. There are a myriad of statements, and it is about choosing powerful statements that calms and build toughness too.

Self-soothing activities

There are many other ways to pause and self-soothe to prepare yourself to connect with your child. These depend on what works and what is available to you. Simple activities like taking a short walk, listening to music, playing with a pet, writing or drawing in a journal are some examples.

Think before you speak

Training oneself to take pause and being mindful of the words we say builds a practice of regulating the self and controlling impulses. Take pause to think if your words are helpful and supportive of your child, or if it conveys validation and support. Thinking before speaking implies taking pause and bring the calm in to make better decisions about what and how to communicate and connect.

Practicing these regularly not only during stressful times, strengthen the mind and the body to respond to difficult situations in a more mindful way. We become less reactive when we are calm. The ability to
self-regulate builds our patience to take pause and wait for our children to be ready to engage. Being calm and staying calm then allows us to connect.

2. CONNECT

The warm and responsive interactions between parents and children especially during moments of stress and chaos and conflict, are opportunities for children to learn to understand and modulate their thoughts, feelings and behavior. When a parent feels calm, connection with their children can follow as both parent and child strive to reach states of calm. A child learns to respond instead of react when the parent models this and teaches the child regulation skills, when the child is good and ready.

A parent who takes a non-reactive, non-threatening stance allows the child to feel seen and heard, to regain a sense of control to listen and to make more thoughtful decisions of responding and behaving more effectively.

Give affection

During a meltdown, a child is so overcome with emotion and can feel threatened and unsafe with the intensity of their feelings. A warm hug, gentle stroking of the hair or a soft back rub can give children a sensory experience to ground them in the present, a space to recognize difficulties currently encountered. This allows discovery of their ability to recover. A parent’s calm supportive presence even without words sends the message that you are there for your child when he or she needs you most.

Speak in a soothing, calm voice

Speaking in a low and slow voice similarly helps soothe a child, allowing the child to feel intense negative emotions, and to sit with the discomfort as you the parent hold a space of trust and comfort.

HALT

Staying with your child (while in a Calm state) allows you to assess the function of the behavior. Some of these functions include Hunger, Anger, Loneliness and Tiredness. Decoding the particular trigger and function of behavior facilitates a more appropriate response thereby building skills and character.

Actively listen to your child

This strategy involves mirroring what a child tells you and conveying back to your child the meaning as well as the content of what was said. This gives a child the sense that his or her feelings and thoughts are valid and that you the parent recognize these.

Validate and emphatize

Statements like, “Don’t worry about it,” or “Just relax,” or “You’re just tired,” may seem harmless but they are actually dismissive and serve to invalidate and minimize the experience and feelings of the child, without us noticing it. Similarly, statements like “Just do it again,” or “Just stop crying, it’s not a big deal” gloss over the challenges that children are facing, indirectly telling them that it’s not okay to feel the way that they do in that moment.

Statements of validation and empathy that reflect what the child is feeling and going through, are empowering for a child and helps them be ready and open to engage and communicate further. When done successfully, this can open more spaces to connect and cultivate ways to teach and support children to respond to feelings and situations more mindfully.

There are many different ways of connecting with the child in times of chaos and distress, and it’s about finding which are most helpful for you as a parent, for your particular child and what response or strategy would be appropriate at the given moment.

3. CULTIVATE

The suggested strategies for calming and connecting outlined above can be helpful if it is cultivated. It is discovering and building practices to nurture and protect the parent-child relationship. Learning how to calm and connect will help ease the process of teaching children to be reflective, to learn skills and gain insight on themselves in relation to others, and to figure out how they can respond better to those around them. We cultivate practice to become more intentional in responding to our children – building nurturing relationships with them, inspired by connection and teaching with care and compassion.

It is also important to remember to cultivate practice in the everyday moments. Our lives are filled with the small day to day moments, that provide rich ground to parent our children most effectively. A gentle word, a comforting hug, and the many other ways we choose to nurture and connect with our children are opportunities to shape our relationship with them, and to equip them with skills that will help them live with kindness, intention and resilience.

References:

Rosanbalm, K. D., & Murray, D. W. (2018). Co-regulation from birth through young adulthood: A practice brief. Duke University, 1-10.

Siegel, D. J., & Bryson, T. P. (2014). No-drama discipline: The whole brain way to calm the chaos and nurture your child’s developing mind. Bantam Dell Publishing Group.

Siegel, E. D., & Bryson, T. P. (2011). The whole brain child: 12 revolutionary strategies to nurture your child’s developing mind. Scribe Publications Pty Ltd.

Tags co-regulation, Dr. Dan Siegel, Global Day of Parents, mental health, No Drama Discipline, parent-child relationship, parenting, The Whole Brain Child, Tina Payne Bryson, validation, We Thrive, We Thrive Consultancy and Wellbeing Services, We Thrive Inc, wellbeing, wellbeing practices, wellbeing resources, wethrivewellbeing

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Is My Pet Bringing Me More Joy?

Post author By Sandra Perfecto
Post date April 11, 2022
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I’ve always been a huge animal lover- I’ve had almost every type of pet imaginable,
from cats, dogs, hamsters, birds, and to something as exotic as an iguana. I can’t imagine my life without them and I really value what they have brought and taught me in life. Did you know that even our scientist Sigmund Freud had a favorite dog who never left his side even when doing therapy! Jofi was a chow that people were used to seeing in Freud’s office and “Freud claimed that he never needed to look at his watch during a session, as when Jofi got up and yawned it meant that the allotted hour was over. She was never late.” Essentially Freud became an animal lover himself!

Freud and Jofi in Vienna, 1931 (Photo credit: Freud Museum London)

Anna and Sigmund Freud with Wolf (Photo credit: National Purebred Dog Day)

How my pet affects my life

I had a roommate from college who was diagnosed with major depressive disorder, and living with her, I saw how much she struggled getting out of bed, going to classes, eating, and trying to get herself out of the room. A year after our freshman year, her father got her a dog and his name was Hershey! Hershey was the cutest thing ever, he
was a miniature poodle who loved to socialize and to play. After my roommate adopted Hershey, I slowly saw her more outside her room hanging out with me and our other friends. How due to Hershey she was taking more walks outside, even though there are days where she struggled to go on those walks, in the end the strolls with Hershey
definitely lifted her mood after! I lived with my roommate for 4 years and I was able to see a dog like Hershey be able to support and to save my roommate’s life making her realize that life is worth living!

Research says that having the companionship of a pet really does have positive effects on our bodies. Pets are able to support humans through reducing stress, depression, anxiety, and loneliness.

“Studies have demonstrated a reduction in cortisol, a hormone associated with stress level, as well as systolic and diastolic blood pressure following interaction with a therapy animal”
Animal-Assisted Therapy as a Complementary Intervention for
Mindfulness-Based Therapies (Atherton, Dunbar Jr. & Baker)

They are beneficial to cardiovascular health because they naturally advocate exercise and play! The animal- human bond is undeniable!

“Caring for an animal can help children become more secure and active as they grow older. Pets can also provide older adults with much-needed companionship. But, maybe most importantly, a pet can provide you with true joy and unconditional love.”
The Health and Mood-Boosting Benefits of Pets (Helpguide.org)

Wouldn’t knowing this will want you to go and get a pet right away!

But definitely before you get your loving companion, please do some research first and talk with other professionals in the pet stores or animal shelters to find out which animal is best for you to adopt- but even if you are not able to adopt a pet, having some animal interaction will also help you!

I came across a study that was titled “Pets and Happiness: Examining the Association between Pet Ownership and Wellbeing.” One part of the study is that they compared the well-being of pet owners to non-pet owners through a questionnaire and found that there was not much difference in the results in terms of well-being and personality, “Pet owners were higher in satisfaction with life than non-owners, but the two groups did not differ in happiness, positive emotions, or negative emotions.” One of the factors was that individuals are considerably more elated when they initially adopt their pet, and as time passes, they gradually return to their “baseline” well-being, which is known as hedonic
adaptation. That grabbed my attention because I never thought of it that way! The article says that “It is possible that this cognitive part of well-being is more resistant to adaptation since pet owners still consider their relationship with their pet when rating their overall life satisfaction, but the pet has little effect on their actual, day-to-day experience of emotions.” I recall being ecstatic when I first adopted my puppy—of course, I am still extremely happy when I see my furry friend but I have now become accustomed to having them in my life and they have now become my new reality—a joyful norm.

This flowchart explains the phenomenon of hedonic adaptation- how we all get what we desire and after a while we go back to our “baseline level of affect.” (Photo credit: Productive Club)

I was also not expecting the results of this study to find very little difference in terms of happiness; I was expecting a significant difference—actually, I was expecting dramatic results because my dogs make me the happiest!

What can my pet and I do?

After doing some research about pets and wellbeing, it made me wonder what my dogs and I can do for each other to be able to enhance our wellbeing, especially during this pandemic where we spend most of our time at home with nothing much to do. According
to the article “Dog tales: mindful dog interactions evoke similar experiences to dog assisted mindfulness meditations” the study looked at the feasibility and effectiveness of two six-week interventions that dog owners can conduct with their pets in the safety and comfort of their own homes, with the goal of improving both parties’ well-being. “Qualitative results supported that “the owner feeling happiness/enjoyment and relaxation/calm while completing the task, as well as feeling a sense of engagement and/or focus while completing the task, and enhanced emotional/spiritual connection with their dogs.” We can really see the positive effects of the intervention on the
participants!

To answer the question of what you and your pet can do, here is a mindfulness exercise that you can try together!

Observe the animal that you are with, what do they look like? Look at the different parts of the animal and carefully notice every aspect of him/her
Listen to the sounds that it makes, does it make a sound?
Are you able to touch your animal? If you are able to, how does it feel?
If you are doing an activity together, how does your movement compare to the animal?

Sources:

Animal-assisted therapy as a complementary intervention for mindfulness … (n.d.). Retrieved April 30, 2022, from https://www.counseling.org/docs/default-source/vistas/assisted-therapy-complementary-intervention
Jackson-Grossblat, A., Carbonell, N., & Waite, D. (2016). The Therapeutic Effects Upon Dog Owners Who Interact With Their Dogs in a Mindful Way. Journal of Humanistic Psychology, 56(2), 144–170. https://doi.org/10.1177/0022167814559390
Katherine Jacobs Bao & George Schreer (2016) Pets and Happiness: Examining the Association between Pet Ownership and Wellbeing, Anthrozoös, 29:2, 283-296, DOI: 10.1080/08927936.2016.1152721
Potkier , et al. “Practice Mindfulness with Animals.” Mindful Methods For Life, 5 Sept. 2019, https://mindfulmethodsforlife.com/practice-mindfulness-with-animals/.
The Health and Mood-Boosting Benefits of Pets – HelpGuide.org. (2022). Retrieved 30 April 2022, from https://www.helpguide.org/articles/mental-health/mood- boosting-power-ofdogs.htm#:~:text=Pets%2C%20especially%20dogs%20and%20cats,valuable%20companionship%20for%20older%20adults.

Tags mental health, mindfulness, National Pet Day, pet ownership and wellbeing, pets and mental health, pets and wellbeing, We Thrive Inc, wellbeing, wellbeing practices, wellbeing resources, wethrivewellbeing

General

One Treasure

“You are the One treasure, so you need to come to know who you really are.”
-Sr. Rosario Battung, RGS, Zen Teacher and Social Activist

In a few days, we will be pausing in observance of the culmination of the Lenten season. Although a Catholic tradition, the Holy Week holiday can provide everyone, even those not religiously affiliated, a much-needed opportunity to take a step back and gain a grounding perspective in life.

Spirituality is one of the key dimensions to holistic wellbeing, and one’s spiritual experience does not have to be tied up with organized religion.

In a broader sense, as defined in the Wheel of Wellbeing (Sadigh & Sadigh, 2008), spirituality can be understood as “a sense of connection to something bigger than ourselves, and a source greater than the material world. It means discovering the essence of our being and our deepest values by which we live by. It is the quest for finding the meaning of life and our life purpose.” Living with a deeper why is vital to our resilience. It gives us the courage, clarity, and determination to withstand the turbulent forces of change and adversity which will always be part of human life.

As we enter this period of sacred pause and reflection, allow me to share a deeply inspiring teaching from my Zen teacher, Sr. Rosario Battung. Sr. Rosario (Chayong as she was fondly called) lived an extraordinary life as a Catholic nun, a Zen practitioner for over four decades, and a social activist whose life became the inspiration for the critically-acclaimed Filipino film Sister Stella L. We had a private interview a few months before she passed away as is customary for teacher and student in Zen practice. At that moment, I knew that I was receiving an exquisite and very profound teaching, which I immediately transcribed in my journal. Little did I know that these were to be her “final instructions.” Her message has become more and more special each time I came home to it– alive and constantly reaching into my soul. It is my honor and joy to share with you the words of Sr. Rosario. I am sure you will find that it speaks to each and every human heart.

It is essential to know the art of paying full attention to yourself because it is this Self that reaches out to others. No one benefits when you put yourself aside. Instead, you need to be your full Self. The one responding needs to be full. We’re always on-the-go helping others, but we’re not doing justice to others and to ourselves unless we’re paying full attention to ourselves.
The bell of the present moment calls your name. Hold the horses and ask yourself, what is the main thing? Who is holding the reins of this present moment? What is at the heart of now? Face yourself and know what it is you need to be attending to.
Make space in your life to experience your True Self. It will tell you who you really are. You are distracted by helping others and set aside your innate Self. You think something else is more important other than your True Self.
There is one treasure hidden in one body. You are the One Treasure, so you need to come to know who you really are. Give your full attention to that One Treasure. Celebrate it with joy, your True Self is present.

One Treasure: An Invitation to Pause and Reflect

When have I experienced myself as the One Treasure? What did these moments feel like? What conditions made it possible for me to experience myself in this way?
In my everyday life, what gets in the way of experiencing the One Treasure, my full Self? What “horses” are preventing me from coming home to the present moment with my full Self?
What is one commitment that I could make to honor and discover this One Treasure?

Tags Dr. Joanna Herrera, Holy Week, mental health, mindfulness, Sister Stella L., spirituality and wellbeing, Sr. Rosario Battung, We Thrive, We Thrive Consultancy and Wellbeing Services, wellbeing practices, wellbeing resources, wethrivewellbeing, zen practice

Blog Everyday Thriving

COVID-19 and the Crisis of Happiness: Knowing what we are (not) responsible for

Post author By Jan Gabriel Castaneda
Post date March 20, 2022
No Comments on COVID-19 and the Crisis of Happiness: Knowing what we are (not) responsible for

With COVID-19 restrictions in public life easing, there is an excitement for a return to “happiness.” The desire surely comes from intense feelings. Many of us struggled to meet our daily needs, endured prolonged states of helplessness, faced sickness or death every other week, and confronted deep-seated hurts and longings which we only managed to avoid through the daily routines the pandemic stole away. And yet somehow, according to the latest World Happiness Report, the Philippines ranked 60out of 146 countries in levels of happiness in terms of overall life evaluation.¹ How is this so? And what can this experience of a global health crisis offer in our ongoing struggles to recreate and reimagine happiness?

Drawing from our clinical work, this article will briefly look at discerning the factors we can exercise responsibility over, and what questions we can ask ourselves to exercise “psychological flexibility” in response to these feelings of accountability and helplessness.

Not every variable affecting happiness is our responsibility. While this fact does not imply a disregard of personal liability, a fuller experience of happiness requires that this sense of responsibility be exercised with restraint. This can be done through the practice of “psychological flexibility”, and we offer two basic questions to start. First, are you actually responsible for the things you hold yourself responsible for? And second, can you be kinder to yourself for what you are actually responsible for?

Not every variable affecting happiness is our responsibility.

Consider three of the six general predictors used by the World Happiness Report: “social support”, “perception of corruption”, and “Gross Domestic Product (GDP) per capita”. ²What you notice almost immediately is that these factors affecting happiness have little to do with individual willpower. For example, a person’s ability to access social support can be affected by cultural environments that create “social handicaps” (i.e. anything from a person’s physical and psychiatric disabilities to their membership in a stigmatized group which communities consciously or implicitly act upon in ways which impair a person’s ability to access goods, services, or privileges).³ Similarly, how rampant corruption is or how high the average household income might be is grounded in systemic issues of policy and governance rather than simple personal will. Other predictors alluding to personal decisions, such as “generosity”, “healthy life expectancy”, and “freedom to make life choices”, are influenced by things outside the conscientious exercise of personal agency. Our decision to donate to a cause might be affected by something as arbitrary as gender norms or whether you are told someone else gave a donation.⁴ You may be predisposed to chronic illnesses regardless of how hard you try to stay healthy.⁵ The choices we are “free” can hardly be called “free”, such as when systemic discrimination on the basis of sexual orientation or gender identity creates barriers to “choosing” to seek out healthcare services.⁶ There are other examples, but the fact that these were the variables used by a major global study tells us something about to what extent we can claim responsibility for the happiness we feel at any given time.

None of this implies a disregard of personal liability, and it is still true that we must exercise accountability for our choices. Accountability to legitimate social expectations (e.g. others expecting you not to steal from them) and to personal principles (e.g. valuing honesty) is critical not only to a functioning society but to living authentically. Having a sense of responsibility over our lives means we can exert influence over our lives, and by extension flourish in ways that are authentically ours – a capacity that is essential to happiness.⁷ But not everything is your responsibility. Contracting the COVID-19 virus can happen no matter how cautious you are. Being stuck in homes that hurt you because of quarantine restrictions, and the lack of feasible alternatives, is often more about circumstances outside your control. Sticking to a job that is making you sick is still less risky than seeking a new job elsewhere, especially when even short-term joblessness puts you and your dependents at so much risk. Happiness requires that this sensibility be exercised with restraint – and this, at least, we can always do.

Psychological flexibility is a key variable to happiness.

What does “exercising restraint” look like? This starts with discerning what is and isn’t within our control.

It means identifying what we can reasonably be accountable for, a part of a lifelong effort of balancing between our desire to live authentically and the reality of living in contexts of less-than-ideal choices.

This balance is achieved, among other things, by what is called “psychological flexibility”. In the most basic sense, this means “the ability to adapt in response to changes in external or internal circumstances”.⁸ It has been rightly called “a fundamental aspect of health” and involves a process where a person “adapts to fluctuating situational demands … reconfigures mental resources … shifts perspective … [and] balances competing desires, needs, and life domains.”⁹ Here, this means allowing for more nuance in understanding and implementing our sense of responsibility in situations fraught with ambiguity. We can start with two questions.

1. Are you actually responsible for the things you hold yourself accountable?

We have all had to face disturbing situations. To use a personal experience, it may have been losing a loved one to COVID-19. You may believe you did not get them the care they needed in time, or could not get them care at all because you had no means to do so. True, what they received may have been too little or too late. But to indulge in self-blame is problematic in at least three ways. First, it assumes that their wellbeing was your sole responsibility. Contributing to another’s wellbeing is not the same as taking ownership of their wellbeing. Second, it assumes that the failure is your own. As a public health issue, this cannot be stressed enough: our social institutions are governed along the system of the nation-state, and things such as providing comprehensive healthcare is the obligation of the state and not of any one person. Third, the blame assumes that you should have been better prepared. Speaking again from personal experience, there is no way to adequately prepare for something like this, not financially (given the country’s serious problems with labor and privatized healthcare) and certainly not emotionally. It is true they didn’t receive the care they needed. But it is equally true that it wasn’t entirely yours to give.

The blame can be subtler. You may blame yourself for failing in a career task, or some personal goal. Maybe you were unable to maintain important bonds, like a romantic partner. Anyway, the underlying assumptions are the same. You may be taking ownership for something that isn’t yours alone. Relationships, for example, evidently involve more than one person, and responsibility is shared as such. You may believe that the failure of the situation was entirely on you. Within businesses and organizations, there is actually only so much an individual can rightfully be held responsible for: an individual’s failure to complete can also be an organization’s failure to consider what a task really entails under these extraordinary circumstances. Or you may believe that you could have prepared more. While that might be true, remember that hindsight is 20-20, and also that the psychological strain of a global crisis has had a real effect on the decisions we made.¹⁰

2. Can you be kinder to yourself for not succeeding in what you were responsible for?

Strange as it sounds, it is easier to blame ourselves. Personal failure assumes the possibility of its opposite: personal success. If only the circumstances were different! There is some pleasure in considering alternative outcomes where you come out with a strong finish. But that pleasure is not the same as happiness. The circumstances were as they were; it can never be anything other than what it was. More fundamentally, it is difficult to accept that such a “success”, however we envisioned it, was not possible given what you had and what you knew at the time. Not finishing strong, and barely making it, may have been the only logical outcome. It may have even been the best outcome, as even bigger failures may have been more likely than even smaller successes. This is not a fun thing to realize.

Responding to a clear personal failure – the kind which not only cuts deep and could not have been anything else – is no small pleasure. But taking a position of kindness in response to these failures, called “self-compassion”, is fundamental to happiness.

So consider: can you be kinder to yourself for not living up to your expectations? Can you be kinder to yourself for not succeeding in what you were responsible for?

As we enter a phase which foresees an “end” to the pandemic’s sudden and major upheavals, it is important to exercise as much of this flexibility as possible, so we might carry with us a sense of our capacities unburdened by a sense of responsibility that is kinder and more understanding.

Sources:

See Table 2.1 in Helliwell, J.H., Layard, R., Sachs, J.D., De Neve, J., Aknin, L.B., and Wang, S. (2022). World Happiness Report 2022. Sustainable Development Solutions Network. Retrieved from: https://worldhappiness.report/.
Ibid
Koukouli, S., Vlachonikolis, I. and Philalithis, A. (2002). Socio-demographic factors and self-reported funtional status: the significance of social support. In BMC Health Services Research, 2(20). DOI: 10.1186/1472-6963-2-20.
Allen, S. (2018). The Science of Generosity. Great Good Science Center, UC Berkeley. Retrieved from: https://ggsc.berkeley.edu/images/uploads/GGSC-JTF_White_Paper-Generosity-FINAL.pdf.
Wehby, G.L., Domingue, B.W., and Wolinsky, F.D. (2018). Genetic Risks for Chronic Conditions: Implications for Long-term Wellbeing. In Journals of Gerontology Series A: Biological Sciences and Medical Sciences, 73(4), 477-483. DOI: 10.1093/gerona/glx154.
See Subsection on “Barriers to Accessing Healthcare” in Chapter 2 of Institute of Medicine (US) Committee on Lesbian, Gay, Bisexual, and Transgender Health Issues and Research Gaps and Opportunities (2011). The Health of Lesbian, Gay, Bisexual, and Transgender People: Building a Foundation for Better Understanding. DOI: 10.17226/13128. Retrieved from: https://www.ncbi.nlm.nih.gov/books/NBK64806.
Koydemir, S., Şimşek, Ö.F., Kuzgun, T.B., and Schütz, A. (2020). Feeling special, feeling happy: Authenticity mediates the relationship between sense of uniqueness and happiness. In Current Psychology, 39, 1589–1599. DOI: 10.1007/s12144-018-9865-z.
Stange, J. P., Alloy, L. B., & Fresco, D. M. (2017). Inflexibility as a Vulnerability to Depression: A Systematic Qualitative Review. In Clinical psychology: a publication of the Division of Clinical Psychology of the American Psychological Association, 24(3), 245–276. DOI: 10.1111/cpsp.12201.
Kashdan, T. B., & Rottenberg, J. (2010). Psychological flexibility as a fundamental aspect of health. In Clinical Psychology Review, 30(7), 865–878. DOI: 10.1016/j.cpr.2010.03.001.
Tarantino, V., Tasca, I., Giannetto, N., Mangano, G.R., Turriziani, P., and Oliveri, M. (2021). Impact of Perceived Stress and Immune Status on Decision-Making Abilities during COVID-19 Pandemic Lockdown. In Behavioral Sciences, 11(12), 167. DOI: 10.3390/bs11120167.
Neff, K.D., Rude, S.S., and Kirkpatrick, K.L. (2007). An examination of self-compassion in relation to positive psychological functioning and personality traits. In Journal of Research in Personality, 41, 908-916. DOI: 10.1016/j.jrp.2006.08.002.

Tags COVID-19, happiness, mental health, Pandemic, Perspective, responsibility, We Thrive Consultancy and Wellbeing Services, We Thrive Inc, wellbeing practices, wellbeing resources, wethrivewellbeing